flttAtifttflitftftttitttilftWM -,,,e,64rm,ba(,á*,101,4a.t.6,**,,,.s,e.ahagb.1,***,844.&*m i'! TriTvß`ß` írFwwwe4t"evirimpÁ's"ev,Llrq`5Cs ri"ojÓ fit rlaár77TirzoY rírl v A TABLE Direting to force fpeciall points noted in the precedent EXPOSITIONS A Brahatn , a threefoldgrada- tion in his name. 13 Acceptance with God is our higheft priviledge. 429 Accepting ofperlons, wherein thefrn- fullnefs of it is. 119, 12O. To ac- cept perfino in prejudice to the truth i s high offence.' i zI. Some fpec:- all wages wherein we run into this fin. 124, 125. 630. God is no ac- cepter ofperfino. 63 i Account , God giveth no account to man. 253. Ali men muft'give an account to God. 254. 322. Gadwill call all men to account. 664 Accufationc not to be taken up haftily, or nmerely by hears-fay, 195, 196 Addition offin to fin proper to the wic- ked. 828. It is very dangerous to niake fuck additions. 83o Adver(ity, a night. 648 Affliction mutt not be added to the af- flid}ed. 90. The atfliS ions offame men more eminentlyfrom the hand of Clod. 91. T/safe adiCtions which aremoft eminently from God, feeme to heart the greateft witnefs of the finfullnefs of man. 91. Fouregrounds ofR. 92. Yet it is no concluding ar-. - garment. 93. Godly men molt af- flieted, feven ends God bath in af- fliaing them. 93,94. What ufe wefhould make of it when we feegod- ly men much afHi6ed. 94. In af- fliaion it is better be found beway- ling our f n, then reporting our inno- S f f f f eency. 6
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