Chap. 36. c/fn E.i o ition`zt,rEu;'; the Book of Jo B. Vet-f. 2 3. 345 are taught of him, are fo taught, we may verywell infilì upon Eliho's chalenge_;- Who teacheth like him ? And as there is no teacher like Goo!, fo neither is there any ruler like God ; this alto is taught usby Elihu,as amatter cut of queflion, thile in the' next verfe he proceeds to make more queCtions, or two que[lions _more. Verf. 23. Who bath enroyned him his war ? or who cars `1j a; fay, thou haft wroásght iniquity r Propóera: Thisverfe holds out two things. Firti, the foveraignty Se- condly, the integrity of God. God is fupreana in power, and he is righteous in the ufe of his power, and therefore, O fob, choir hail much forgotten both thy feíf and him, in making fomany complaints about thy condition, which is indeed to enjoyn God his way, or prefcribe to him howhe (hall govern the world. And Peeingno man hash enjoyned God his way, who can queflionhim . about it, what way foever he is pleafed to take, eitherwith whole Nations, or wich any of the ionsof men. who bath enjoynedhim his way, or, vifited him Na manbath, no man can, enjoys,' him his tvay. God bath no victors over him. Mr. Broughton renders, Whogave him charge over his wager. Like that, Chap, 34. t 3. The way of God is any cowrie which hrmfelf taketh, either in governing thewo ldin general, or any'perfonin particular; who !hall inft-v&him about either what or how he (hall do, whom. he (i,ail ïpire, whom he (hall punith, whore heart he {frail foften,_ tahofe he li all harden,whotn he (ball fave,whom he (hall defiroy, he h :r i 11 teach, which way he (hall lead ; in a word, how he ¡loth to'roinifier Mike and order any of his matters ? all mu{l be bo unortoand by his Lawes,he cannot be bound toor byehe iawos and. ,°efcriprs of any, either inwoiks of Judgment or of Mercy, either in dding good toand for man, or in dealing out of evil. Further, Whobath enjoyned him his way ? By the way. of God we May urîderfland both the á lions ofGdd themfelves,as alto the reafçns rneving him to thofeàaions. As ifEli(;u had faid,-Whobath taucht God wf at todo ? Who bath, or who cars dire& him what to .WO Who may be fo bold with God, who is the foveranLord over all Yy the
RkJQdWJsaXNoZXIy OTcyMjk=