606 Verf. 2 i, n E.vpof'tion upon tae Book of J o B. Chap. 37 Cher plain places of Scripture. Fair weather cometh out of the North, and ( as is fo!loweth ) With god is terrible Olaje/y. This is the Epiphonema, the exulting conciuf'son of both thefe verles, yea, of Elihu's la; ge dìfcourfe concerning the works , f God in Naturalls. M if Elihu had laid, Aa theft thbings God doth ; and tell me then, is rot terrible Majefly with God f to God, or with God is terrible Majefiy. The word which we render c i4d- `nricelfrrudo jefly, comes ( fay Grammarians ) from a root which figniiiesto ma)efl,:s ; a cenfefe, to ack¿sòwledge, to celebrate, becaufe Wetly, Great: efs, dedwu tqú d or Excellency is and ought to be much acknowledged, confefi, ell confieeri,ce- and celebrated : The word notes in general, any laudable or áebrare, lauda- praife-worthy thing. Wich God all that is,which is wo thy tobe re. and ought to be commended, praifed, honoured by men and An- ""` .7? gels. We tranflace well, With God is (lajefiy: Others, With God is praife. acob faith of Judah, the Kingly Tribe ( Gen. 49. d,d. rheoa: P mil di Sag 8.) Thou art he whom thy brethren(hall praife. The Vulgar La- ooßepòsauos.. tine expreifeth it thus ; With god is fearfull praife. Some read Symmacb: the words as a Doxology, or giving ofglory untoGod, not as we, Ad deum for- With God is terrible rJ 1ajef1y, but, unto God be reverent or terri- midoto à lau- ble Mae. that is let the Glory and Ma jell of God be ac- datio, Vulg: jy knowledged _ Y 7 Y in all thefe things, which have been fpoken of, in all thofe frange changes and impreffions which he works in the air, andwhich are obvious unto the eyes of the Children of mien. with God is L7vtajefly, with God is praife, or unto Godbe praife for all his works; and not only praife andMajefly, but Terrible cítilajestr, Majetty to be feared, tobe reverenced, tobe dreaded) to be trembled at. With God is terrible Majesty. Hence note ; Fir(i, cMajef?y belongs eminently unto Gad. With God is Majefly.As the Scripture, (peaking of power, faith,' Power belongeth unto god ( Pfal. 62. 11. ) that is, properly, and fundamentallyall power is in God ; what-ever power is in the Creature, it is but a derivative fromGods power. So Welly is originally and fundamentally in God ; what-ever the Majefiy of
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