2® Chap. 38. AnExpoftion upon the Bookof Jos. Ver( 33 ing, what they have done with it, even before him whobáóput all their wifdome into,them. Who bath put wifdom into the inward parts ? Or whobath given under/landing to the heart ? appella- tio efi cordis This latter part of the Merle is of the fame fence with the vel mentis, d former, only it is doubled toThew the certainty of the thing; irte quod cfi under] anding in the heart is the fame with wifdom in the inward profpieere uncle pia., equ, Yet here is a word in the Original ufed for the heart, different profpiciuntur fromwhat is commonly ufed, and fo occafions a difference among diti,c,(gme- Interpreters and Tranflaters. Grammarians derive it from a tapborteu pi- word that 6gnifieth to look or behold to fee and fore/ce and the ßura feu pro. r fpe9rw cord's Noune fgniheth a piElure, becaufe pi&ures are pieces of art, i.e,imaginatio- which draw all mens eyes to beholdand look upon' them ; and nes feufpecies the heart is therefore expreftby this word, becaufe it forms, and rMOB, Vice ve- as it were ( by its imaginative faculty ) draws the pi&ure of all luti in cords things in it felf, or becaufe in the heart or mind ofman the forms pinguntur, vel a ddelineatione of all things are reprefented : Mans imagination delineates and conceptuws fhapes a thoufandvarieties within is felf, or man bath the pi&ure animiLmerc. and profpe& of all matters in his heart, and therefore the fame ttt11 mar- word lignifies the heart and a pi&ure, drawn anddelineated to uature21.71L the life. That's the force of the word which here we render taturK7I i l7iU heart. quod efi profpi- The Latine tranflation renders at a great diftance from us, yet cere' fie tioca the letter of the Text may bear that reading alto. Who bath cur given under andin te. the Cock,? Interpreters followin this fpeculatur9' g k p g confelerat OM- tranflation, conceive that here the Lord begins toqueflionpb nia,Dru about irrational living creatures ; Having faid, who bath put isdeditgalio wifdom into the inward parts? to wir, of man ; he now adds intelligenriam? who bath given underflanding to the Cock ? The fame word that ul . fignifeth the heart, lgnifies alto a Cock ; as the heart forefeeth and looketh upon things afar off, fo the Cock forefeeth the riling of the Sun and the break of day, and therefore bath his name from his fore-fight. They who follow this Tranflation, fpeak many things of the wonderful fore-fight of the- Cock ; : and fuse- ly God bath placed a natural wifdom in that creature conftantly tounderffaad the hours of the night. ,fl Ccek ü aneutral clock CO
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