Chap. 6. AnExpo f tt on upon the Book f J O B. j G z er p:--.- ..555_ thoughts ; confider, whether I (peak not as, one conflrained to this feeming impatience, from real forrow, rather then from a profeffed hypocrite. So hebefpeakes his friends again, Chap.17."61 ierx iat ; 1o. But asforyou all, do you return and come now (that is, be diligenter ¿if better advifed, as the next words expound his meaning) for j c,yprltir, eo cannotfind one wifeman amongyou. As ifhe had faid,you havenotdem fi indet (hewed any great treafuresof wifdom, in all your difputations redeunnes, againft me hitherto; and therefore he tells them, (chap. 19,28.) riurre nranrer what counfels became them to take.Yefhould fay, whyperfecute we meanpcognf him? let us give over fuch hard cenfures and wounding language. cads jufiúiat, Say to your felves, let its return, as here he faith to them , return , I gray you Let it not beiniquity. J Same underhand it thus, let not the thing which is objected against me be i niquity , object not un- righteouflyagainft me : Or thus, Secondly, lu this difputation, as it (hall be carried out again, deale not fo unequally, fo unjuftly and hardlywith me as before, deal fairely, uprightly,candidly, and friendly with me ; Return Ipray you let it not be iniquity ;let there not be fuch wrangling, and hard fpeechcs b etwceii us, a s hitherto there have been. Mr Broughton agrees to either fence.Changeyour mind no w : Let nrighteo efnefr b obje `tad. Yet the Hebrew particle(B)doth uet alawayes forbid, but of- ten notes, (imply to deny; and force tranflate here, for a plaice, Partícula then a forbidding Not as we Let it not be iniquity non temper but, there (hall not be iniquity, that is, in my words, or in gthat firm 1. r which I íhall (peak . and we may conned it with the latter part a1iqua,zdo of the verfe, any righteoufnefs is in it. Ye retorne againe. He advifed them to return before, now negar. he doubles his advice.yea returne againe. S uch regeatep double t i lni urror in fpeechcs in Scripture,note ; verbla meta Firft, A vehemency offpirit in the fpeaker, `tl"et Secondly,A neceffityof obedience to the thing Mr` by the hearer. It is furely a weighty and aneceffary pointwhich is fpoken and fpoken again.Tbat's adoubleduty,aud callsfor double diligence, which we are doubly call'd to, Returnelprayyou, doD not think that this is a fmall matter, a bufineffeofiudifferency,returue again:. As (Cant 6. 13.) Return, return, Shulamite returge, return : There was greate necefTty for the Shulamite, to return, whenhe was fo often erred after to return, So, Rejoyce and Bbbbz againe
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