THE TABLE. addition to a mans aflíi/ion, whe others are not f e nfible of it, pag .416. Afill ions are heavy bur dens, p.420. 1 hey come by mul n' Arrows , how taken in Scrip. of tore, p. 425. Arrows of God why fo called,, p. 427. A,81ielions like arrows in four things, ibid. 428 Poyfon'd arrows, Afl'urance, To be affured f a mercy, is better than the enjoyment 'ofamercy, P. 383 tirade', 433. Affluions are the higherfervices ofgrace, pag. 487 They are meafured out by the hand of God. 589. Man apt to think he needs not fo many or fo great Atfli6}ions. p.63o, 631. It makes a little time teem very long to.u.r, 643, AfR; ,ion #1 :the magnifying of a man two wayes, p. 659. 66o. TI/by called vifitations ? 665. l hey are tryals 668, 669. They are bands, and fuck as man cannot break, 674,It is agreat eafe to an a fftieled n.z nd,to know the rea- fon whyafiiifti6ns arefent, p. 699, 703 God brings his molt eminent- t ¡t fervants, to the moji eminent try als by afliÇ - ions, p. 701. Angels are the fervants of God, p: 129. Their feveral fervicesfor the Church, 129, 130, And a. gainfi tclewicked, 131 Angels howchargeable withfolly, p. 135, Pride and [elf.confidence j thefins of Angels, p. 138. Angels as creatures-mutable, ib. Yet now confirmed by Chrift, 139. Godbath n eedof Angels. P. 141 Anfwering how taken in Scrip- ! 1 cure, p. 409. It is the duty of a man, to anfwer when he is que. !honed or charged with anyfault, ibid. Application of general trrsth: very tecefjary, B EAS, an what Ake put for men, in Scripture, pag. 368 Beaffs of the earth, hurtful to us three wayes, p. 369. Beafis how at peace with us, p. 378. Sin bath made the beafts and ali creatures hurtful to man, 379 It is from fpecial providence that the beans hurt us not, 380. Beath com- plain not without caule, p. 440 Man in paon worfe than beafts, 63o , Behold e;tber a note p. of 628, de6r3 fion, or of affeveration, p. 8. Beli al, wicked men, why called fans of Belial ? P47 Blatt and breath of God, what theyfgnifte in Scripture,p.55, 56 Bleffednefs threedegrees of it, p. Body of a man compared tga haute. in two refpetJs, p,145 Why called a houfe of clay ? 146. How t fhould humble us, 147, 48; Much care ofthe body is ufually opted with neglal of thefoui; p. 148 Bread the fiaff°e of life, p. 345 It is a pretiotts comfort, to have Btu(' P.403.
RkJQdWJsaXNoZXIy OTcyMjk=