4.04 Chap. q. e4n'Expofttion upon the Boer, of j OB. ye Somedifference arifesfrom the firft particle, we read [Brat) .Mott 1_For) Theoriginal isratherca(ital then exceptive, d would freak andnot fear him, fr it it not fò with me. Perticula But the word which caufes the- greatcil difference,is that which Chen proper we tranllate CSo] It it not fó withme. The Hebrew is Chen, and vari r quam that hath twoprincipal fignifications. It dignifies fometimes right haberfiym'fì or juft, and is applied both toperforas, and to things. rrü'anua ue in Firlt, Unto things, jer.8.6. The Lordhearknedand,heard, and q q rcepretaeioni- there was no rum fpake (Chen)aright; or things which were hut anfam right,3er.23.1o. The word is oppoCed to evil, Their conrfa it evil, prabe all and their force is not right that is,theforce;might or power which cnrn vox they have, is not fa upon orim leyed about that which is right, equivoca plu butwhol} bent to. duwron ; or they commit evil with all eir afrgnri:aeas. wholly y sol. might. RI; bortamba- Secondly, The word [Chen] is applied unto perlons, noting a èór R i~.dt,ott man that is upright hearted, faithful and honelt, both in contd.- /it (31 rears ence and eonvertation. When j,fephs brethren(Gen 42.11,19,3i.) quit erpfurr,; pleaded for themfelves,they lay untohim, We are (Chenim teJl'oSte ísitur men ireare nofries. We are not come to find out the weakness febona/limbo- re cofaentt. "the -Land, but to get a fupply of our own wants. yofepb laid, Te em d' iride are(fries, -ye come to circumventus, to put tricks upon us,to work rapgnateta a- your own ends,,by difcovcring what we are ; No, fay they, pray, ñopro jute 'Sir,do not mifunderftand us,we are (Chenim; honeft,right- heart fuo,gere, tei ed, plain -meaning men. "aria uri ve. Secondly, The word is ufed adverbially, It is not fo with .me, trt. Los. -thatis,It is not fo as you imagine. In which fenfewe find it, Gen. 1.7. TheLordPaid, Let therebe light, and it was (Chen)fo, as the Lord commanded,fo it was, Ecclef.8.1 o. I Jaw the wickedburied, ^who had come andgonefrom theplaceofthe holy,andthey merejt-ran- gees in theCity, where they haddone fö. Upon both thefe fignifications of the word, different interpre rations of the whole aregrounded. hilt, Taking the word to note an upright hearted man, job is conceived to (peak interrogatively, as if he put this Queftion, For am I not right in my fèlf? As it he had laid,. If'you think ii too much boldarß that J havefoid I mantel, eak unto. God, andnotfear hirn,Á, Two: I right in myfelf ? Am not I foundandtrue at heart Thus he letrns to allude unto that teftimony, whkhGod gave of him ai the fieft wife of tins book, A mart perfeU and upright, As ,if he '11.4d am,rto tu; n. oa3 or apostate,;: l amai Laar, and
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