M Ale children, why expreffedi Anther, his fercenefsagainf in the Hebrew by a word mankind : p. 41. . Pardon of fn.t`s our acquittance from fin, P. 542, Pallions afcribedtoGod, have nopower over him, p.247. paftoit,to tell him we are the work. Path, Our ordinary coterie of ofhis hands, p.445.1 life compared toa path,p.77,78. Memory or remembrance,howi Perfeverance in evil, is worfe ..feribed to God, p. 55. It impli- then thedoing of evil, P. 4. 'rho;1`Olq; P, which fiignifies memory, p. 500. Man is the work ofGods hands, p.443 Three cautions from it, 444It motes the Lord to corn- eth two things, ib. Mercies come in by degrees,we may be over-mercy'd as well as o- ver aftliled, p 5 t Mifery,vid affíiGtions. Mountains. Figurative moun- tains oftwoforts,p171, 172. Io remove a mountain, ufedprover- bially fordoing the moft difficult things. P.174, 175 Pleiades,what. andwhyfo call- ed, p.2og. Pillars, Twofet up before the flood, p. 56. Pillars of the earth, what, p.185. The real pillar of theearth is Gods power, p.186. Metaphorical pillarsofthe earth, who, p. 187. Power of God as vifible in changing, as infetlingthe courfe ofnature, p. 76. Power ofGod N cando greater thingsthen ever he bath done,p.184.Power of God, NTAtural things arefbadotrs to fucb, that he needs not the help ees offpiritual. p.74. of any creattere,p,2o2.None can referee from the hand of his pow- er,p.236.His power is abJólute, p. 241. Prayer, early in the morning, p. 28.Prayer is afeeking ofGod, p ib.God melt befought fpeedily eh° diligently,29 In prayer we mu). expeïl allfrom freegrace, p. 30. Prayer of the upright prevails,p. 35. Holy prayer is certainly and prefinely heard,p. 39. Prayer a- wakpts God, p.40. It fhould be fervent,p.40. Prayer cannot jla Gggg2 tby Negative voice, God bath one upon all creatures,p 193. Where the negative voice Vies , there is ¡begreater power, p. 194. Oare prefumed to i.T knowmuch. p. 69. Oppretlion twofold, p 439. Or deferibed, p.209.
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