Chap. t4+. An Expoftaonupet the800k,gf JoB. Vef t2.'T 605 the fulnefs of the Gentiles be come in. In thefeand.many other Texts, Vntil notes adeterminate time withanexclufion or Phut- Ling out of fucceeding times, or any ftop'£till the .accefion and` accompliflament of that time. Secondly, Vntil notes perpetuity, and is put for, ever, Pfal. t t o. Sit thou at my right hand until A have made thy foes thy foot flool. Chrift (hall not fit at the right Handof God till that time only, and then be put from his place ; For, unto the Sonhe faith, Thy Throne 0 God, i-s for ever and ever, Heb. I. 8. Yet we mutt diftinguifh between the Subftance and the Circumftance °of Chrifts Kingdom, between the thing it felf and the form or man- ner of Adminiftring and difpenfing it. In the former fenfe it is abfolutely everlafting, in the latter it (hall remain only until the Confummation of all things. Thirdly, Vntilliignifies as inforceplaces,for ever, fo inothers, "ever, z Sam. 6.13 . Michol had no Child until the day of her death, that is, fhe never hada Child. An fo until is molt gene- rally interpreted, (Mat. T. 25.) Then 7ofeph took, unto him his q. d. Sicut Wife, and knewher not, till fbe had brought forth her farfl bornSon. impoffiblie That is, ,he never knew her, it being (though -no Article of Faith, eft colon's yet) a received Opinion, that Mary was a Virgin as before, fo corrompi ita ever after the Birth of Chrift. hominem When it is faid here, man (hall not rife till the Heavens be no mortuum rew more. Some conceive 70b expreffing one impoffible thing byano- furgerè. ther, or implying that it is as irnpollible to Nature for man Aquin. to rife from the Grave of Corruption, as it is for the Heavens to Elegans He- corrupt. As if he had faid, Man _hail never rife by Natural braifmsìseft. power, as the Heavens !ball not decay by Natural weaknefs. Thequando. unum Heavens have no Seedof corruption in their Conftitution, as not impoffrbile beingmixedor made up of different qualities : Hence Heaven in per aliud im- Scripture notesperpetuity. To have a Throneas the dayesof Hea- pogibile de- ven, is to havea Throne for ever, (Pfal. -8g. 29.) And fo Daniel claratur.. fpeaks in that Prophele of the Kingdom of Chrift, (Dan. 2. Bold. 44.) And in thedayes of thofe Kings, ¡hall the God of Heaven fet Ex'coeloru x up a Kingdom, which "ball never be deflroyed and the Kingdom diuturnitate ¡ball never be left to other people : So we render, but whereas probat quod . we joyn Heaven to God, force of the Learned joyn Heaven to nunquam King-ors, and read it thus, L -s the dayes of thefe Kings !ball juxtanatu- God fet up the Kingdom of Heaven, or, a Heavenly Kingdom, ramfit repo- that is an everlafting Kingdom ,. for fo he explains it , which-ram/x.5 horna, Hhhh 3 ¡bail Mere.
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