The Table. joyment ofmuch , p.14.3. Hope in God is the fettlement of the foul, ibid. The condition of a godly man is alwayes hopeful!, p.144. Hopes ofwicked men are dying and decaying, p.158,í59 Whole hope and what hope may he deflroyed, p.658. Hypocrite, he loath no right to .come before god nor acceptance with him, p.459. Four exprefT- ons in Scripture, graduallyfhew- ing the rejeaion of hypocrites in the life to come, p.46o. Hypo- crites are the worfl fort of wicked P 4$1 men, i Dolaters bring Godin their hands, P. z o4. Interpretation, What is meant by private interpretation, p. 311. Julian the Apoiate a mocker ofthe Chriflians, p.16. Juflifcation, There is a felf- jttfli6cation warrantable, p4.53 What it is to bejuflfed p.475. eAfj"urance of juflification is at- tainable in this lie, p.1.76. K Fy, The givingof a key what it Jgnifieth, p.240. Kingdoms are not ruined by hance out by the decree of Cod, P.27. Kings let up or ca/i down as Godpleafeth, p. 277. Exemples ofgreat Kings brought low, p. ^Si z8z. The will of Kings firong and refolved, yet turned by cod, p.326. Know , To know taken two wages in Scripture, p.74. Know- ledge of three forts , p. 344. god cannot be known perfeïily by man, nonot inglory, p.61,6z. God knoweth manfull p.76. The knowledge of rod over all things, p. 310. The knowledge of God reacheth the mofi fcret things , p. 38F. Knowledge of things twofold, p.414. A three- fold knowledge opened, p.474. Knowledge coming in by fight bath a threefold advantage of any other knowledge, p.77,78. eltany over - rate their own knowledge as if they knew all, p.164. L LAmp de. ifed,what, p.190. Law given to Noah , the feven precepts of it, pag.4q. More rigbteoufneffe in the Law then man is able to comprehend, P.45. Lebbeus what it frgnifies, p. 168. Lies, thefallheart ofratan afit 'hop to fraiite filch falfe ware, p.1o. Lies ofthree forts, p.13, 355° Life of man'hort in divers re- (&eIris , p. 546, 547. Times of mans
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