The Table. grace, p. i 25 ownaderided truth, p. t7. It is no new thing to becalleda lyar, T when we fpeak truth, pag. 18. Truth ofdotrine loath both ftrength andfubtilty in it, p. 25, x6. fruth is the meat of the mind, pag. 22.7. Truth bath graieft head, p. 231..Great truths mull be ufhered in with great . thoughts of Cod, p. 25i. Whofo.. everfpeakr truth it aught to be embraced, p. 298 Truth wrong applied may be as dangerous as errour, p.361. MAR, What the inftruinent of it, p. 226. Faith is the fouls rafter, P.217 Time is not an empty duration, p. 230 .All time to as nothing comparedwith etcrnity, p. S48 It is the foie privilege, of God to fet times, p, 619 Tongue, Manis not smaller of his own tongue, God is two waies, p. 293 Troubles ofthis life many and howdifiinguifhed, p, 553. It is a mercy that our lives arefoPort feting they are fo full of trouble, p555. Trotting in Clod proper to a godly man, p. 437. True truft triumphs over, the worfl. not only of prefent but of pofjible evils, p.437. Trutt is due to. God inall eflates, 43 8. Trott is an honour to God, p. 439. Trull in God is a remedy before the remedy comes; p. 441. We can never troll God too much nor creatures toolittle, p.442. Five encourage ments to miff Cod, p.442. Three rules for the ftrengthening of troff, p-443. To truft God alone to trutt himfor the leafs matters, -to craft him in ourfullefi enjoy- ments 'hew the purefl and molt fpiritual troll, p,445, 446. Truth, it is our duty tobe ad- vacatesfor truth, p.13. We muff V. Ain man who,p.74,s2.ge is an emptyman, p.82,83. Vanity, Man is full of vani- ty, p. 75.The vanity rfman fub- jets the creature to vanity, p. V_ifion ofGod twofold,p.5 7 - Uncleannefs of man by na, tare opened,p566.Aclean thing cannot be brought out ofan un- clean, in a threefold fenfe, p. 597: Sin is an unclean thing, p. 568. Two things in thenatu- ral uncleannefs of man,.p-. 09. Seven properties of mans nata. rail uncleannefs opened, p. 569, 570. ill . the ac`lings of men unclean, p 572. Even the befit a- Eiions of believers are unclean, obje5iions anfwered, p.573. Underftanding, at the difpofe ofGod, p. 299. It is afore judge- ment when underfianding is ta- ken
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