.PrifTr 420 Chap. 19. An E.xpoftion upon the Boole of J O B. Verf, 29. its face The two fl its ofit are as the.cheeks of the ,face; and the glitterings of the fiord, are as the eyes of the face which raye feom it : and the edge of the fword is the mouth of the face and the point ofthe fiord as the tongue of the mouth. Thus they allegorize, I will not flay upon fuck nicities. The face of the fword, is the inflant prefence of thefiord ;and fo the phrafe is used in reference to other things, (Pfal. 38. 5.) My wounda facie ? et' in, andare corrupt, becan e ofm oot¢ nee The Hebrew is; rnc-a rhea fteb: f , Yf ÌI i. e. glom rem Becanfe of theface ofmyfoollJhnefe, or,before theface ofmy faolifb_. per haóea ante nefe, that is, at the prefence of my fin; or when I feethe face of oath, mos. my fins. Some have abundance offins yet ;their wounds itinke not, nor are corrupt, that is-, they are never troubled for their fins ; why ? becaufe they doe not fee the face of their fins ; but at the faceofmy fins, or the faces of my fins, my wounds tlink, and are corrupt, that is, my foule is troubled, and my confcience is in a fad condition. The Prophet ufeth this ftraine,. in that famous promife ofdeliverance from the Babylonifh yoak ('Ifa. i o. 27.) It !hall come to pa(e'in that day, that his bnrthen fhati be taken from off thy fhcnIder, and the yoakefha/l be def%royed, becaufe of the anointing .: Só we render it , The Hebrew is, hr,. yoálll411- be deflróyed before theface ofthe anoynting. Granoma- Â facie fami- riant tell us, .,that before the face in the Hebrew fupplyes the- 'tud tae- place of the prepofition, becaufe, Which-is the reafon whywe. bra loco p - a- a foc pia- render, becaufe of, or for the anointing, but f t-i fly, the yoake k, <r, (hall bebroken at theface of the anoynting, or (as the word is ) at the face ofthe vile ; that is, at the faceofhim who is anoynted with Dyle. Litteraliy Hetekiah; but fpiritually and typically 7e- ¡ou Chrif; The Mefaa,the anointed ofGod At the faceofChrifl, at his appearing theBaby/onifh yoak is broken offfrom the neck, ofhis people ; When Chrift appeares his enemies difappeare, and fris people are freed from the yoakeofBondage. But to the.- eft poynt, as we reade ofthefaceoffin, and theface ofoyle (in thofe. Cabo et ;)ni. Scriptures) fo here oftheface ofthe 1word<It may well be raid, ver ó^ armeram he afraidoftheface ofthe mord becaufe the fword of all things, gencriut faciem bath the fl dreadful! face. Some men have terrour flamptgin Were videan- their faces, they fcare others with their looks; The fword haut: pur, cum zal fè- a terrible afpetî. The face of the fword is as the face ofCJoliala- lafacie, 6 pro. jnoafieíia ter- was to the Armyof the 7fraelites (i Sam. 17. 24.) All the men tam inijcianr. ofIfrael(íikewomen or children)when th3 fare the man fledfrom him
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