+4444 i-o1P494-4,,4,4,4--44; 4,444444,44444,4+++4444, 04, 1./463ace4n.t,Acit?..,,xcd, &a.otnacle.14 w Artolot.cdaslac*EacItc>..+<' tolo.fg 1;t47414I itril rr,-,sw-riukicro-5-Vitglx77,7;0'w. 4,41,7f;NrraxwzitiStritrilltr4t4trarsenc A TA LE Diredting to force fpeciall Points noted in the precedent EXPOSI A Braham,in whatfence cal. led the rote of theOlive tree.167,168.Abrahams faith howjirong.364. A- braham how he complained becaure childleffe. 656 Affedions, the change or liabilityof them isfrom God. 238. 297. Milidionsarefiraits: 33, 34. The lengthor continuance ofafilidion more then the weight ofit. 140 Tholeafflidions molipainfssi which reach our/pints. 141. It is finfal net to own the godly in afFliftion andtrouble jethardto doefo. s 56, 157. Affliftion called reproach its Scripture, andwhy. 172. A good heart acknowledges God isal his ai. TIONS. 175. Afflaion /do a net jhewed Itojive paralels. 177,178 Some have much darknefs in their affliftions. 197. Afflidions troops, ofenemies. 222,223. Af; fliftionsare all at gods command 224 There is nofiriving with af- fhdions. 230. Aman in affliftion Le apt to lay little things to heart. 262.1t may be an albofgraceso do fo. ibid. Differences between god andman in affliding299,300.Af- fiidion clothnotfeparat flop;Clorifs 3254. God is not to4be charged with any anrighteoufnefe, becassfe the righteem are affided. 757 Amarantus, the unfading flower. 207 Anathema IViaranatha. .what itfigni flesh. 343 Chrill a mediafir andhead of PPPPP 2. the
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