?3o Chap. 26. do Expo,(Wonupon the Book of JO B. Verf4, truth which belongs to his condition.Tbe Sertptarea have plenty ofersrb in them, and are therefore able tomake tar trife motofalva- tion ; They are pr, fi:able for d trine, fr reproefe, for correIiion, for i,ftrsafion in ríghteoufn,ffe. The Scripture is like that River fpoken of (Geer. 2. io.) which went our of Vex to water the Gm-den, and from thence it was parted and became into foure heads : P in that p'ace now mentioned(2 ii,,.3.16 1 us the Scripture parting it felfe into four heads,fi t foreftablifhing the truth ; fecondty, of reproofe,fo error,thirdly,ofcoorreiii,a, for the beating down fourthly, ofinftruilion, for building up in ., holy That fo (as it there follows) the man of God throoeghly fsrniA d unto all good worhes; that is, in that he may be ab'e plentifully to declare(doefoled as it is, and as knowingly to declare General true, them difcerning"y to the face ofevery pee fon ; A in lob is fuppoled to charge Beldad with in the nc Vert 4. To whom haft thouuttered words? Here 74 tea °th Beldadwith inconfìderateneffe the perfora to whom he fpake; To whom haft then haft thou confidered towhom thou fpakeft? The tion referes it to God, whom wouldit them teach ? teach bias who made the breath ?farely thou :Al up;r each him, who is the teacher of su a/1. Thus many Carr once of this fourth verle according to the fecond inter of the le- cond aid third verles. With which prep f b taxed his friends once before, and that in expre" ,:b. z i .22,)SbaI stay teach God k.eowledge ? feting h .nofe that are high. But! conc.ive7obs meanir' co thew Beldad that he had not wet advifed about' a co+.di:ion before he fpake; for B.ledadmight fay, is this .ition to he asked, ro arb m have Iuttered words? have not i t,een (peaking to theeall the` while? art not th ,,u the man for whole fake we are here met and about whomwe have hadall this di pure? Why then dolt thou aske, to whom haft rbsu utteredwords ?1,4 doubted nor who it was to whom he fpake ; but 74 queftione, him as fearing hr wa not eoi ll acquainted wich,or had not enough layd to heart the fate of the wan lZaem docere vo'ui(fe,nonne errm qui fecit fpiramentam vnlg:
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