rrom. s.19, ao. Iÿs p R®VEB.BS. Chap.2.' yet thee is laid to relinquish him, if thee kcepc not her fcite to him oncly, and hee inioy her wholy . Now to ag_ grauate the hainoufnetle of the offence , Solomon defcri- beth the husband fowronged, by his office , and authority and giueth him the Titleof Guide, adding a circumt}ance tomake the fault appeare thefowler, that hee is theguideof her youth, cues heewhom (hee firs} loued, to whom thee fir(i gaue her heart , and hand , and whom God had ap. pointed to her as an head, and goucrnour , andcuen when Thee wasyoung , and had mots needs of dirceion . Then her (inne again(} God is let out in that thee hath broken her oath plighted in the contrae, and at the marriage, and fo is periured , and that againti the Lord whole coaenant this was not finely for that he ordained marriage to be entred into by fuch bonds, and conditions, but becaufe it was rati- fied, Ca:leified, and efiablished by his fpeciall pretence, and with fpeciall inuocation vponhis name. They which let their liking vpon Grangers doe alienate themfdues from their yoke-fellowes. As they incorporate themfelucs in mixture , or affeion to the one, fo theydifinernber themfcluesin the fame na- ture, and meafure from theother : fo much as is dcriued to forreiners,is detraced from their ownelvponwhich ground our Authoraduifeth each husband to keepehis heart entire tohis wife , and folace himfclfe in her alone, as his lowing Hinde, andpleafantToe. Let her6reas`ls (faith he) fatisfie thee atalltimes, and delight in her lone continually. For why fhouldeß thou delight in a (rangewoman , or im6mce the bofome o f a firanger ? By which oppo(ition hee doth intimate , that fo much kindenetleas the (}ranger findcth, thewife lofeth, and that theway to keepe the Whore from hawing ofall,is to let her haue none at all. Fir(}, fuch an injury will preilfe the conscience of the wrongdoer, with theheauy weight ofguiltines : and guilti- nciire will cauCe theparties wronged to be alto feared : and (care with guiltincife will ingendcr hatred towards them, and loue to their aducrfarics. Secondly,
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