Matth.13.19. Ijazg.ao. a a. $ ROVERES. Chat i. fhouldnot thine veto them; neither doe theyconfiderthat when they heare thewordof the Kii gdome, andvnderfland it not, the euill one, (the Diuell) commethand catcheth away that which waufòwen in their hearts. And as little doe they thinke , that theLerd hath covered them with the f irit offlumber, and hath Ant vp their eyes, that his word is as afealedBoeketo them, or they fuch as cannot rende ín a Booke that is open. Verfe 3 . To receiue the inflr,E1ion o fÿnder1I4nding, ofBs- flice, lodgement, andBquitie. T He knowledge mentioned in the former vcrfe, is amplibed in this, both by thecaufe of it, inifrunion receiued, whereby vnderffanding is gotten , and the effens ofit, the lira whereofisI,f1ice, which is not ref}rained to the Magi- flutesoffice, nor to the duties ofthe fecond Table of the commaundemewts , but to be extended to all thewayes of men , that they be warrantable, and lawful!: the fecond is /fudge/went, which is with mature deliberation to regard all caufes, andcircumilances that any way tend to the due man. nor ofour proceedings : the third is Equitie,that we doenot onelywalkewith an cuen foote, neither turning to the right hand, nor the left, but to propofea right end allo in all that we deale in, with truthof hcart,and vprightneife. To receiue The word of God is the onely true rule ofall good anions. When the Prophet demandeth of the Lord how ayoung manlouldredreffe his way, he required in likemanner for the directionof the auncient, and of all forts ; and the anfwere doth no 1cike concerne one than another, when he faith, by taking heede thereto according to thy word. For bee profeiTeth fo much afterward ofhimfelfe in this manner : Thy word is laaathorne tomy feete, and alight tomy pathes. Firif, the worke is Gods, and he is thepay-mailer of then that performe any good feruices , and therefore it is equall that hec fhould take authority to prefcribc what hec would hauc done and after what manner. Secondly,
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