gmemilmegi g gò Supralapfarians charge not God natefervile*mountsunto the committing offinfull a&ions. It is thedevils fuggeftion, their own luftfull provocations,their volun- tarywicked ele Lions which make them fer- vile inf}ruments(not ofGodbut ofthe devil) incommitting their abominable finnes. God maketh both the devil and them, even by their wicked anions, to be inftrumentsun- wittingly andunwillingly accomplishinghis moll wife juft and holy purpofes, and fer- ving to the illuftrationof his glory: The Divine dominion which Gods will bath over mans doth not nor cannot chew it felf by any fuch influx or imprepion as fhould inftill any malicious qualitie into mans will, or wrest and force it unto any malicious action ; neither doth the de- cree of abfolute Reprobation import any fuch matter. Whatfoever therefore is here further difcourfed concerning this Necef- fitation and Servile ufage of mans will by God unto the committing of finnefull a6ti ans, wepaffe-by, as prefumed and not pro- ved to be a confequent ofabfolute Prede- flination and Reprobation. The doctrineof Aquinas is in this point of Predeftination andReprobation far more found then the do&rine of the Remon- . Part. T. ítrants: a Aliter fe habet reprobatio in C411- quræl. Z f ado quám predeflinatio. Namprüdeftinatio zn}. . a e.`t caul & ejus quodexjpellatur infutura vi- 3, n, to
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