overthroweth not Religion, &c, ver goeth about it. Let him prove that abfolute Predeftination and abfolute Non- predeflination or negative Reprobation drawethafter it filch a Neceffitationor Co- anionofmanswill togood or evil , andwe will prefently renounce it. But when he cannot do this, tobring reafons and Fathers againff the Coa1ion or Neceffitation of mans will in anions good or evil , is. pains taken tono purpofe, as being a thingwhich no man defendeth. Let this brief replie therefore ferve to this long difcourfe. 1. To his firft reafon. When he hath proved that men reprobated finneas necef_ farilyas Lions prey, birdsfile, &c. and that menabfolutely predeftinated perform their holy and juft anions by the fadeneceffitie, let him explode abfolute Predeftination and Reprobation, and fet-up inílead thereofthe Remonfirants conditionate Predeftination and . Reprobation upon forefight of mens oppofite ac`ì*s good or bad, and we will pre- fently fubfcribe tohis opinion. 2. To his fecond weanfwer, That ab- folute Predeftination and Reprobation do no more take away theconfienceofnne then that conditionate Predeftination and Re- probation which anciently the Semipelagi- ans andoflate the Remonílrants found up- on prefcience of mens holy or wickedani- ons. For as the eternal' Prefcence of God N z pntreth
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