oppugnethnot Gods HolinefJê. 26X the preaching ofthe glorious gofpel, which .vocation experience flieweth hath been de- nyed to many. ° Vócati nonfont qui nec Men; °prolead ca.G. vocationis audiverunt. In the latter they R cap. a/l, fpeak of that fpeciall grace which the Ca- sent. fuper tholick Church hath defended againft the 4 Pelagians to be a fpeciall gift, and not pre- pared for all nor given to all. Vide "fug, De Fuel. San6 . cap. 9. & 'Epift. 167. Prof?. De Voc. 1.13. Lubbertus faith the fame in effea, and no L more. AndS. Auguf}ine hath faid as much De grat. GhriJii contra Pelag. cap. r 2. And not he alone, but the Synod of Bifhops in Sardinia, Degratianon digne fentit, &c. For the other faying of Lubbertus, That God dothnot adminifter unto all men nece a- rie and fufficient means unto falvation, with an intentionofPaving them; It is to be ob- ferved T. fiat, That he Both not fpeak of a provifìon in univerfalibus caußs , nor of means fufficient, Si non defuifnt fibi,fi non feciffent inutilia interveniente libero aclu pro- prise voluntatis: for all this he may well grant; but he fpeaketh de Mediis Divinic providentid applicatis. And here, if the Re- monfirants think faith to be a neceffary means to mens falvation , and the word preached a neceffary means to the beget- Rom. io. ting offaith, theymil ( will they nill they ) fubfcribe to Lubbertus. 2. Secondly, it is R, 3 worth
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