302 The Sub?apfarians docirixre ration, or an abfolutedecree ofdamning any fingular perfon, whether innocent or fin- full, whether a believer or not-believer, there were force reafonable motives for men Blot- elec`1ed, knowing fuch a decree,to curie their birth-day. But this falfe imam °Lomb.i.T. gination bath been often refuted. 0 Non fi- b V i er d,ijt. cut preparavit Sanclos ad juftitiam percipi. 41. E. eridarn , ftc preparavit iniquos ad juilitiam amittendarn; quia pravitatis preparator nun- P Lib. I°. quarn f tit. 1 adde Carthufian; P Bonumfub- tjt 4° jacet providentie Divine tanquarn ordinatum j1803 Pq & caufatum ab ea: ideo prædeftinatio eft caul vide A- gratix & glorie. Sed quoniarn malurn eulpe gain. part. ;, qm non fubjacet providentioe Divine ut intentusn art, 3. 6- caufatum, fedfoli m tanquarnprefcitum& ordinatum, hint reprobatio eft foam prRf/ien- tia culpe, non cattfa, &c. Laftly, the eter- nal! decree of Reprobation ( as the Remon- ftrants themfelves hold it) is as unchange- able, as fixed, as certainly drawing after it the wofull being of Cain and Judas and all other Reprobates, as that whichwe admit. Wemay therefore askof the Remonfrants, What man would accept of life, or who would not turf his birth-day , if he knew that upon an eternall and infallible pra'fci- ence of his finali impenitencie God had palfed the fentence or decree of his Re- probation: suppoféabfolute Reprobation , and God is mere
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