oppofth not Gods uflice: 329 Peter. But there is inhimfelfinfallibly God, he decreeth produce the goodads ofrepenting in David and Peter, and to permit Cain and Judas out of their own perverfe wills to continue in theirunfaithfulneffe and impenitencie. This will is not revealed unto men, nor known till it be effeóed ; and, therefore feigningor fimulationbeing ad alterum, it is ridiculous tocharge thefe decrees with fimulation. So that if God voluntáte approbante doth un- feignedly like thofe things which hecon'- mandeth, there is no feigning in that will. If God vcluntate decernente do infallibly work or not work according to his own fe- cret counfel, there is no falfitie in that de- cree neither. Nor is there any contrarietie in thefe wills : for many actions are in their own kind and nature well pleating unto God, which notwithflandingGod bath nor determined to produce in this or that man. And yet we hold not that God bath deter- mined to produce any bad aci:ions in men, as impenitency, unbelief, or the like ; becaufe God willeth not that perverfeneffe or pravi tie which is the effiäive orproduáive caufe of them, tlìough he bath decreed the per- e Artifsiad. miffion, or not remotion, of that pravitie cih. I. co . in omrjibw noneleótis. e Deus eft caufa soon-ap PZ.. i'á. de Carthuf4 pofitionisgratix quodammodo, fcilicetper mo- Cialn quieftendi, non agendie to [f. j. The
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