oppofethnot Gods lufiice. and unbelief What the Remonfirants have to fayagainft this I know not : I am fure S. Auguftine faith, e Poffet Deus horum fDeGen.ad 'voluntates convertere , quoniam omnipotens tit.1l. IO. eFt ; poffet plané. Cur ergo non fecit ? Quiet noluit. Cur noluerit penes ipfuns efi. Neither are filch men in the fame caf with the devils : For unto them Chrift is not propounded for a Saviour upon anycondi- tions : unto themGod giveth no means in- ducing them to repentance ; no encourage- ment, though they should repent : Andyet (if g Leffius, no enemy to the Remonfirants g De perf. dottrine, maybe credited) the devils,if they Divin. lib. might have had but that favour the non- 13f°í 3'. Bleat have, would have repented, andnot traduced it for crueltie and injuflice as the Remonftrants do. And that this Authour may fee that the Contra-remonfirants put a difference be- twixt the damned devils and the reprobates, dam f nt in ftatu vise In the Collation at Hague; ' Nonnegansts Chrifuna, fay they, h pag. 124. mortuum eye pro omnibus. Etfi infideles pro- meriti flint condernnationer ' tamers eft adhuc P.154. via& ratio per quam condemnationem poff"unt evadere, nïmirum, ß credant Neque enim p.155. ulli hornini reféta esi falrtt fies. Po- tef peccator aliq:is etiam antequaan credat, 1' 156' fcire Chriftum pro fe mortuum elfe, quod ad fufficientiam meritorum attinet, imè veto 1coact 33;
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