of his Truth and Sinceritie. 351 'repent or believe, but onely to admini(ter fuchgraces unto them as íhould either con- vert them or leave them inexcufable. We fay the fare : and therefore a ferret pur- pofe ofmaking them not believe, can beno more fattened upon our doctrines then upon theirs; becaufe that is onely a defeé or an million, and therefore mutt be reduced onely to the defeáive will ofman , and not to Gods will or purpofe, which cannot be the caufe of deficiencie. Secondly , abfolute Reprobation doth g not oppofe Gods truth in his offers ofgrace and glorie to fuch as refufe themand perilh for refufing them. If it did , the Remon- ftrants were in nobetter cafewith their Ele- &i;ion and Non-election or Reprobation founded upon an eternall infallible prefci- ence, thenwe that found thedittinet decrees upon Gods abfolutewill. For this prefci- ence fuppofed , Arminius himfelfgranteth an eternall, immutable and abfolute decree, a quo Deus decrevit fingul4res & certaspert+- a Dec[/et. ntisfalvare damnare. And reafon telleth pas. 47. us, that every conditional) propofition, purificatá conditione , tranfit in abflutam. God therefore, whoeternally faw Judas as finally impenitent, and with whom Judas his finali impenitencie was not confidered as a future uncertain condition , but as a vide Ceti. thing certain and preient , according to the Hag. w. Remonarants
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