aivay the ufe andendof Gods Gifts. for the producing of that end : And this in- tention is not altered by the decree ofRe- probation ; for that decree as it is imma- nent and eternal] in voluntate Diving, nihil yonit in reprobate : And when the temporali execution cometh, It putteth no malice in- to his will, it putteth no neceílitation unto wicked anions upon his will; it onely put- eth in God an abfolute will of not-giving effetuall grace, and ofnot-working in him falutiferous actions 5 whereupon follow- eth Ferditio tua ex te. 399 An f 7 ers to his moreparticular objeclions. irHe doctrineof Reprobation upon pre. IC fcience denyeth Reprobation not to be an eternall, unchangeable, irrevocable de- cree of God, and therefore as inevitable as that which we referre to the abfolute will of God. As for Chrifis coming into the world to fave finners, it was not to fave the Rlet , but under conditions of repentance and perfeverant faith : And no decree of Reprobation excludeth any man from fai- vation, providedalwayes that he repent and believe. But the Reprobate (in our dotrine) in- evitably die impenitent and unbelievers. In- fallibly they do: but no more inevitably then in theirs . I think , neither this Authour nor any Remonftrant will thew himfelf fo ignorant,
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