away theu f and endof Gods gifts.' 401; fing them to repent, believe, and pexfevere. Corvinus is fo confident herein , that he doubteth not to afirm,1 certum of, nullius R fp d converfionem prtecise intendi. Duofines Punt Rogermd fpiritus, &c. So that the Remonftrants', z6 . who at firft pleaded for Gods intention of converting and Paving all men, come about at lait to plead againft his abfolute will and intentionof converting and faving any man. For his colle6ion, That God is a merede- L hider, if he call men to falvation by'"Chrif, whom he intendeth to ruine ;we fay, That if God fhould call men to falvationby Chrift, intending to ruine them though they obe- dientlyanfwer to his calling, this were de- lufion: Or if God calling them to falvati- on by faith in Chrift, fhould intend to ruine them by forcing or caufing their impeni- tencie,infidelitieand difobedience, this were worfe then delufion. But if God in time calleth to falvationby Chrift thofe whom beforeall time he decreed to permit to their own faultering and defective free-will for producîion of the very ' a& of repent- ing and believing , and who he forefaw would voluntarilycontinue in their impeni- tencie and unbelief, and whom with refpec to this their finali impenitencie and infide- litie he from all eternitie deffinated unto everlafting puniilimentihere isno delufion at all:
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