ti hindrah not Pietie and dgodly lift. bation areperenptoric,inevitable, irreverfable, irrefifible, I cannot conjeecure. It !horrid Teem, in his opinion the eternall decrees of Predeftination and Reprobation are ambu- latorie, avoidable, reverfibie, refftible by the creature. Though thedecrees confidcred in them- felves are peremptory , inevitable , &c. yet the actions of men whereby at length they arrive at heaven or fall into the pit of hell, are free, contingent, &c. Reprobation in- cludeth a will or abfolutc decree of God to permit fuch fingular perfons to fall into fi. nail fndguiltineffeand to iriflid eternall pu- nifhrnent upon them for their frmes : cloth this make their particular finfull anions ne- ceßary, inevitable, &c? No : h _r ®d in hoc h flquíz. peccatum vel illud labantur, ex libero illorurra patic..qu. 2.3. arbitrio c; tingit, undo&merito imputatur in 34(1 culpam. It is true , it lieth not in thepower of any creature to diinnullthe eternall abfolute de-. crees of Gods will : But yet it lieth in the powerand choiceoffree creatures (fuch as are angels and men) to do or, not to do thofe things whereby fuch decrees are in time accomplifhed. It was not in David's or Peters power to difarinull theeternall decree ofGod concerning their Pc?cftination and Salvation : Yet the aâions of Repenting, Believing , Pcrfevering were free aétion% ad 2 proceeding 42 I
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