is no naéáfs ofDefpair. 463 Reprobate,be termed their Reprobation, we fay aswell as they.That this dependeth upon temporali conditions.For that one temporal effeet thould depend by way of condition upon another , is agreeable to truth and right reafon : but that an immanent eternall adof Gods will fhould depend by wayof conditionupon a temporali adofmans will, is contrary to true Divinity. Reprobation therefore as it is eternally an ad or decree immanent in voluntate acmente Divina,muft ofneceffitybeabfolute. His example of the HungarianSchoolma- ¡ler is a poore proofagainft abfolute Repro- bation. For firi Saint Augufline and Cal vine and all orthodoxDivines areof opini- on, that thoughmen be not predeflinated or paffed-by f cundeim prxvißonem operum 6o- norura aut malortsm, ( for all men are fore- feen alike plunged in fin andmifery as they are objcds of ElkCtion and Non-elc%on or Preterition ) yet for falvation anddam- nation at thedayof judzement,all men thall be dealt withallficundiembona aus malaopera. Secondly,ifthis manperfwaded himfelfthat he ma's one of the 11)o/rill company of abfolu to Reprobates, andthat therefore he couldnot 6ePa- ved I would know if he would have been o- therwifeperfwaded had a Remonfirant told him,7here is indeedan eternall and immutable decreeofReprobatiol, 61t it made no abfolusteRe- probates
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