ofPredefîinatimn and Reprobation.. 501 vite men to flothfulneffe, in the judgement ofS. Auguftine n it is fo met trae that withall n Ibid.cap. it is mo.Ft wicked , uniafonable, inconvenient za. ve2eiremrpe hoc not that the flying is faf, but hecauf it is not ais, e,t:itá n'holefomely applied to humane infirmity .°Now -(412/-f,'41(7, improa- it is thepart ofa deceitful) or ans) ilfúllphy f - mums cianr toapplie agoodplaiter that either it )(Ball portgizrf- do nogood or do hurt. And hitherto we have mrtm.incot- g;uenti touched upon tholeabufes whereintoMini- mum, non fiers do fometimes run when theygo about faifo ero- gtsiofednon to preach unto the peuple the doctrine of falubriter Predef}ination and Reprobation. We corn- valetrsdini prifed them all (as ye might obferve un- der humanæ in- , itatir threeheads : For either they are prepo- appofzto. flerous, and deliver it to fuch as are yet un- irQ i'el capable thereof; or elfe they fir-etch their meaici ejt difcourfe beyond that fundamental! and etiamntite Pimple dotrine delivered by the Apoflle tentra l- trim frc alli- and run out into intricate and curious fpe- aire nt alit culations farre unfit for the peoples un- '° fc derflanding ; or lafily they deliver it de- cap. 2L. ffdively, barely and abruptly mention- , ing the infallible end and abfolute event predetermined by Gad on either fide, bot fpeaking not a wòrd of the feverall means, conditions or wayes whereby thole fev;,ral l ends are atteined. But the decree of the di- vers ends is fecret , and concerneth God more properly then men ; but the precept about the means is revealed, and belongeth to men rather then to God : This therefore I i 2 ought
RkJQdWJsaXNoZXIy OTcyMjk=