a Preferuatiues tokeepe vsfrom the infoliono jïnne. 617 to beGuided and gouerned byhis directions, and fo we fhall perfume thefe holie templeswith the odours and incenfe of i Pet.a.s. holy obedience, which 'Melling fweetely inGods notlrils, will moue him to dwell invs withpleafure and delight, all the daies ofthis our pilgrimage, and afterwards to tranf- port vs into thofe eternal! maniions of his kingdome of glorie,where weefhall continue in all toy and happineffe for evermore. CHAP. V. O f thefecondfort ofpreeruatiases tokeepe vsfromfinne. s4' Nd fo much concerning the firfl fort ofárgu 5 b §.Sell.Y. ments grounded vpon loue. The fecond fort Thefrfireafon whereby wee may bewithdrawne from corn- taken from mitting finne, may bee taken from that feare Gods allfeeing and reverenceo.fGod, which ought tobee in vrifdome eueryone ofvs : vnto whichwee may bemowed bydicers f ice. prep efle6tuall reafons. As fir(f by the confideration ofGods all- feeing wifedome, andall-fillingprefence,whereby hee feeth euen our moil fecret thoughts, and is aprefent witnefle of all oür hidden aééions. For this being remembred , who dare in fuch a glorious prefence commit that wickednelfe, whichheknoweth hateful! vnto him,before whom he cotn- mitteth it? Hee is counted an ungracious childe, who will wittingly breake his fathers commandement euen before -his face; and he is efleemed adefperate malefa&or who dare prefumptuouflie offend againtl the law in prefence of his Iudge; how thencanour vngracióus impudencie anddefile- . rate prefumption be excufed, who dare offend and finne in the fight andprefence ofa father fogracious, and ofa Iudge foin(I? Sec9ndly,let vs call to minde Gods iullice, which is fo 4 exa&&, that ratherthen heewould let finne goovnpupifhed, QQ f yep°a hepuniíhed it in his deerelybeloued fonne.Iftherefore thou fromGods ex fin; thou cana not corrupt him with bribes, nor pacific him aaiuliceo with-
RkJQdWJsaXNoZXIy OTcyMjk=