Tra That richesaregodto tholewho rhtakegoadvfe ofthem. r.Tim.6.1[7.i8. inwardly muchcomfort. And thustheApofllewould haue richmen charged aboue others, to doegood, ants robe rich in goodworkes,andreadse todif1ributeandcommxntcate,layingvp foreforthemfelues, agood foundationagain 1t thetime to come, Luk.16.9 that theymayobtaineeternalltife. And our Sauiour.Chriftwil- leth them,to maltevnto themfriendswiththe riches ofiniquity, that when theyßseuldwant, theymight be received into exerla- seum bonum flinghabitations.To this purpofe one faith, thatgoldis repu- esï,aon gNodte ledFood, not becaufe it makerh vsgood, but becaufe it enableth faciaibmuum, vs todogaod.Neicher isit tobedoubted (faith another) but fedvade facial that fcope a wife man hath more matter and larger offhew- uum.Aug.in, er Mat.7.Serm.5.. tngand layingopen his mind in riches then in pouertie : for tom. to. whereas the chiefevertueto be (hewed in this, is tobeare it withpatience and not to linke vnder the burthen; in the rich efiatehe hathalarge field wherin he mayPhewhistem- perance,liberalitie,diligence,difpofition and magnificence. Awife manwil not defpife-hiinfelfe,though hebeofadwar. 11th fiature, but yethe would rather chufe tobe ofamanly and tall pitch; he will Phew the power ofhis wifdome in a Senec.de.vit wearifhbody,orhauing but one eie,but yet he would rather beat.cay,zz. haueabody firong and perfe&, and yet fo, as knowingthat he bath a fironger thing within him; hee can beare with ficknes, but he wi4heth health. For thereare fonte things which although they bebut fmal in comparifonofthechiefe parrs, fa that theymaybe taken awaywithout the ruine of theprincipal good,which notwithf}andingaddefeline thing 9fant neo tothe continual!ioy that fpringethotuofvcrtue. Andthus facu t "I in riches doaffe him and make him eheercful;asaprofperous esimen b,,, wind Bothhim that faileth, and as a faire day and a funnie fed in ÿsqui vti bancke in thecold ofwinter. Let therefore noman altogc- aufsiunt,e c. theyreie&riches, becaufe others abufe them vino fin, fee ing Ambrof.in thefaultis not in riches themfelues,but in thofe who do not. lam. 9' knowhowtovfe them : for as they arehinderances to wic- kedmen, fo they are furtherancesCO the good,whereby they -are fet forward in the conrfeofvenue. Finally, their riches are to thofe that vfe them well,not onlygood in thesnfelues,. but alto pledges of Gods lone,.and of our eternal! inheri- tance in his kingdome ; ,for theywhohauebcen.faithful! hi ihtfe
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