That worldly things are unprofitable. 4St thatwhich with fo great paine and perillthey hauefcraped together. Like voto them who being athirfl,fpend alltheir time indrawing water, and in filling their cillernes, butyet haue no powerto drink; though all theirveffels doe ouer- flow ; wherein they commit thatmiferable follie which the Luk. tt. to.tr. rich look in the Gofpell fell into, whothough he hadabun- danceofall things,yet neuer thought of inioying any thing till he was ready to'calm all, bidding then his foule to hue ateafe, to Bate, drinke, and takeit pleafure, when as in the very fame night it was taken from him. And this foil ie the fonneofSyrach obferu ed. Seineman (faith he) is rich67 his Eccl.rz.tL . care and niggardlhip, and this is theporrionof his wages. But when hefaithIbanegotten ref(, and now lullease continually of mygoods; heconrderethnot that the timedran-ethneure that he muli /eaue all there things Tinto other men, anddiehtmfelfe. Wherebyit appeareth that abundance of wealth bringeth no true profit vnto thefe miters, becaufe they defraud their owne foules,not luffering there to inioyany thing they pof- fefle. And as Mops onely law the landof Canaan, but for his finne was not permittedto haue any (hare or portion in it : fo they haue for their miferable couetoufneffc this pu_ nifhmentbyGodinflil ed on them, that they íhall onely fee theirgoods wi. h their eyes, but neuer inioy them for their comfort; and that they (halltoile and moile for their fuccef- for,oftentimes theynot knowing who hee (hail bee, andre- mine no mauer of benefit by their owne labours, but as pipes keepe none ofthe water to themfelues that runneth through them,but conucighall to theirciflernes; fo they are not able to retaineanyofthe goods which they poffeffe, for their ownebenefit and comfort, but onely ferue as ouerfeers toconuey them totheir heires; who for the reward ofall their painefull labour, doe whilefl they hue grudge them their liues,as they grudge themfeluesall the comforts oflife; anddoe not fo muchhue them becaufe they (hall hereafter l'eceiuemuch by theircare and prouifión, as loath and bate them, becaufe alreadythey hauenot receiued ir; they flan- ding in their way, and keeping from them that whichthey Co.much couet. And after their death commonly fpend in i riot
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