That worldly things naafi many emitsto ourneighbours. 707 plucke offthe peoples skins, and theirfielhfrom their bones,and Micah34.3. that they dadBate theirflefh,breaktheir bones,chop theto pieces a esfor thepot, andasfiefhin the caldron. And hence it is that in the Scriptures couetoufnes and bloodfhed arc ioyned to- gether lhaut[mittenminehands vpon thy conetonfnes which Ezech.t4.13. thouh.sfi vied, and vpon theblood ìbhich bathbeen in themid- degofthee. And inanother place: Thy eyes and thineheart ter.zz.r7. are butostelyfor thycouetou[nes,andfor to Jhed innocent blood, andforoppreijon, andfor deflruElion. The like altomight bee Paid ofcarnall pleafures,whichif they bee immoderately lo- ued, caufe men to commit any iniuriesor outrage, and that euen to the raking away of the precious life oftheir neigh- bours.For fo the Apoflle lames faith : Yee bane linedinplea- Iam.54.s. .Pure on the earth and in wantonneff :yee haue nouri/bedyour hearts as in adayofflaughter; ye hauecondemnedand killedthe iufl, andhe hash not refilled you. Anexample whereofwee haue in Dauid, whole carnali pleafure in the end brought a.Sam.rr. him to the committing of cruel! murther; as alto in Ahab, who toget ground for apleafantgarden,procured the death r.King.zr. ofinnocenrATaboth. And there are Comeof thofe manifold wrongs andBrie- §.Sea. 3. uousiniuries, which men through the immoderateloue ofThat worldly thefe worldly vanities do vfually offer vnto their neighbors; things procure whichalthough many about themmay efcape,yetallhaueennyandxna- iuflcaufe to feare, feeing in offering a wrong to one, they liee threaten itagainfl all ; efpecially if their power be anfwe- rable to theirwill, theybeing fo mighty in themfelues,or fo backed with their potent friends, that noman dare make re- vni face fflance, oronce call their aélions into queflion. But ifthey iniuriam emi be wanting in thispowerand ability, fo as they cannot doe nibus mintier. what theywould ; yet are their veils neuer wanting to doe whatwrongs they can; and when they are able to doeno more,theyceafenot to enuieandmaligne thofewho exceed them in worldly profperity, hauing in their poffeflion thofe thingswhich they delire, and inwardly they repine at them, becaufethey hauethat which themfelueswant,whom felfe-loue tnaketh them beleeue to be much moreworthie. Z z z And
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