whichwordythings kingto their owners. 723 and contemning the commandements ofGod, whereby they make it plaine that they hauevtterly caa off his feruice, and are become the denoted vaffals, and bondflaues of the world. And hereby the worldwe vnderfland both worldy men, g & wordly things, vnto the feruice of bothwhich this immo- Thatworld- deratelone makes men Cubica; for they forgot their liberty usdsere flames and becomethe feruants ofall chofe, who may helpe them fpeitf. to the obtaining, prefèruing, or increafing of thefe earthly things, which they fo fondly loue, or haue power in their hands to take them away, being ready at their command to doewhat theyknowmay pleafe them, and to efchue thofe things,by the doing whereof theymay incurre their difp!ea-. lure. And becaufe thofe aremany and their minds and de- fires variable, yea often contraric the one to theother; ther- fore that theymay pleafe them al,they are faine totransform themfelues into athoufand (hapes, and in their words and a- alons,according to the diuerlty oftheiroccafions,to vfe ten thoufand contradittlions,humouringentry one in their awne vaine, and like parafitesfludying to pleafe all others rather then themfelues-,that fo they mayat leafl giue them content- ment feuerally, vnro whom they meane tobee beholding, whom it is impo1Tì le topleafe all together : which though theycan doewith Tome facdity(hauingbrought theirminds to a feruilefubieólion, for the more eahe obtaining of their deliires)when they haut to dealewith themLingle and alone; yet how arc they moiled and troubled withcares and feares of lofingthe fauourofCome or all ? How aretheir inuentions fct upon the racke,when they labour to pleafe many diuerfly minded inthefame company ?and with what fhame are they poifeffed(if theybe not grown vtterly impudent)whéby có- ferringandcomparing their words and actions, their con- iart.l &ha. ttadilions, dddèmbling, and double dealing are difcouered? diget, multo- Solikewifetheybecome the feruants and flauesofthe things rumTerm eß, themfelues which they kettle to haue at their command; elf ea pojlïde- for (as one faith) he who through hisgreedy concupifcence rede tin wartethmanythings ,istheferuantal(oof many, although Ioh.ra.hom. hefeemeth tohaue them in his poffeflion. And that bothbe- t s, A a a a caufe
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