Ct3AP.I. 60nCeYk1É10g G o D. 57 his Church : Being ( I doubt not) the felfe-fame feuen Eyes that John fpeaketh of, which neither the phrafe u Reteel.ç,6. will fuffer to be fpoken ofAngels, nor chic can be faid, The ingranings of that Stone. Tt naufl ncedes be then, that the Prophet there rneancth nothing cafe , but that which X 6fay faith, Vpon him Jha1! refl the Spirit of x Efayiz,z, I E H o V A H, the Spirit of íï;fedome and ynderfianding,the Spirit of Coarnfell, andPower, the Spirit of Knowledge, and feareof I E H ov A H , that is, an infinite flore of all gifts and ornaments ofthe Spirir.And that no man may doubt laereof;thefc Spirits that here arc called feuen Eyes , are before Y called feuen Lampes, whereby yet more Mani- Y Re14 "1°3 5. fefily it is prooued to bee that one of ely Spirit ; for fo` cloth the Prophet Z Zacharie , from' whom this place is z Zach. fetched, or rather theAngel to theProphet, precifely ex- pound that Viííon.Aftcr he had (hewed unto him a Can- dlefiicke, all of Gold with a Bowle vpon the top ofit, and hie futon Lampes therein and feuen Pipes to the feuen Lampe:whichwereowrhetops t hereof, and two Olme Trees oiler it,onevpon the rightfideofthe Bowie, and the other vp. on the left fide thereof: And being demanded of the Pro- phet,the interpretation ofall this ; 1~irf}, he deliuereth it ingïo {le,This a is the word o f I E H o V A H to ZE R V B- a, Zacb.4,á. BABEL, not with power , nor with firength but with my Spiritsfaith I E H o V A H, of Mils. Afterwards, b ex- b Zach.4.a4- pourding it piece by piece, hee faith in the end , Tlie twa ®lines, are thole that continue with the Lord ofall the Earth, that is, which are inChrifi, and by Chrifl largely powred vpon his Church : as here e all() Chrifl is laid to c eue:.$.6. have them, nay, that theybe as homes and eyes in ktshmd. And this is that which feemeth-to haue beone firulowed in thofe feuen Candlefiickes, a commanded in the Law ä Exod.23.31. to be made of one entire matter, to note oùr the varietie and multiplicitie of Graces , proceeding all from one Spirit, as thee Apoflle faith, There bee differencesof`Gra_ e icor.12...4. ces, but thefime Spirit : neither let it offend any man (as Itaworthy cfthe Maiefiie of the HolyGroff ) that theft feuen
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