Durham - BV4615 D87 1732

072 t e[Gr 3. z t. Y 5 5 thriving whereof ye pray, by whatever of the fides, or parties ; yet, T fay, when the one fide bath a wider door in providence opened then the other, that grieves, and fomewav frets you ; it telleth that you are not fo indiffe- rent and fubmiffive, as to the fuccefs of the work, by either of the fides, as ye fuppofè : For, when it cometh to the decifion, there is a lothnefs to take the anfwer, that thwarts the inclination and affea; ion. 4th/y, When doing and forbearing compete together, fo that ye are difficulted in your choice, confider which of the two, carnal reafon, and the grounds that it goeth on, fways you mof to : As, fuppone the cafe be, whether to take fuch a place, or to follow inch a calling, or course, that bath much profit or preferment attending it, or to for- bear; dye enquire at Confcience (v. hich should deter - mine you) and yet fill remain unclear, if thefe grounds fway you, that would Tway a merely natural man, it is to be fufpe&ed : Therefore, though, in forte cafes, God may call a man to fuch a thing, to fuch a place or Ration, yet he fhould fearch well, and fee that he be clear in his call to it in This was in a particular, becaufe there is fornething time when places here of =-a felf interef, that will be very cf power, aid ready to calf the balance. gthly, Con- tru¡`t, were fought fider, and compare your own inclina- after, offered and Lion, with the advice of others in the embraced, under thing. When it may be ye get divers the ufurper. advices anent it, and none of the diffe- rent advifers offer reafons for their advice ; or, if they do, when the reafons of fuch as comply not with your own inclination, are not fo narrowly examined, and the reafons of the other, that feem to be more complyant with Our inclination, are lifned to ; in that cafe, what your inclination fideth with, will eafily tell you, if ye be b( indifferent, and have indeed attained to fubmiflìon in the }iu thing, or if ye be led by a finful diftemper : Hence it is, 1eri that, when fome perfoï s feek after clearnefs in fuch or deftfuch a thing, they will not readily advice with fuch as gtethey know, or apprehend do, or may differ from them, or mdthat will probably thwart them in the thing; but with (if ethers, who they know will foon.eef: and eafieft fatis fy

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