of the CONTENTS. Leading of the Spirit, the Nature of it a70-176 Legal Doétrine, a wrong Notion of it correaed 337-341 Legal Spirit, fome that exclaim moft againft it are the moft guilty of it 205-207. What it is 203. A fubtil Thing, ibid. Little children, in what Refpe&s theSaints are as fuch zio, 225, 234, 235, 245, 246, 251. Lively Chriflians, what are the proper Evidences of fuch 343 Living by Faith,not by Sight 74 -7 9 Living on Experiences and Frames, andnot on Chrifl, a falfe and mifchie- vous Notion of it 74 --79. When Perfons may truly be faid to do fo 79, 144, 145, 2o5, zo6. Longings religious, ftrangely difpro- portionate in Hypocrites 255. Af- feStions ofHypocrites extinguifh them 264. In Saints are higher as their Attainmentsarehigher 26i, &c. Gra- cious, how diftinguifhed 267 Love, the Sum of all Religion 13 ---15. How all other religious Af- fe&ions flow from it 14, 15, so-52. Is the Spirit of Adoption 78, 132. Appearances of it without Grace 47, 48. All is not from Self -Love 134, 135. AndFear caft out one another 78, 79, 132, 133. Drawn out to another as a Saint, no certain Sign he is fo 85 --87 Love to God, true, not originally from Self-Love 134-146. How natural Men have tame kind of it 137-140. In the Saints, not firft founded on a Perfwafion that God loves them r 38-140. 142 144 . True, is primarily for God's Holinefs 147-158. Attended with Love to Men 252. Is more powerful to pro- mote earneft Peeking of God and Grace than legal Fear 265, 266 Love to Men, the Temper of all true Chriftians 239, 240. Attends Love to God 252. In Hypocrites partial and confined 252, 253. True, is to both Soul and Body 253,254 M. 1/ MA,7ESTrandGreatnefs ofGod, there may be a great Sight of it and nothing fpiritual 155 -157 Meeknefs, the Temper of every Chriftian 230-242 Melancholick Perfons, why remark- ably fubjea to Satanick - Suggeítions 180 . Mercy, the Temper of all true Chriftians 240, 241. Gracious, is exercifed both to Men's Souls and Bodies 253, 254 Method of Experiences,fee Order Mocking of God' Hypocrites are guilty of it - 31 2 Mai-,1 Good and Evil, how diftin guifhed from natural 14.7, 148. Ex- cellency, fee Holinefs N. 11\TiI7UR-1L, fee Temper IN Natural and moral Perfeétions of God, how diftinguifh'd 147, 148 Natural Good and Evil, all that is feen in common Illuminations and Conviélions 167 169, 197 Natural Men, who are fo called in Scripture 92, 93. Haw they may experience that which is new and furprizing io3. How they may love Venue and hate Vice ,68, 169 Natural Perfections of God, there may be a great Sight of them with out Grace 155 157. Saints fee them in abetter Manner than natural Men 158. A Sight of them caufes legal Humiliation 199, 200 O. OBEDIENCE of the Saints, uni- verfal 268 272, 279. Of Hypocrites, not univerfal and perfe- vering 2.87 292.. See Pra'iice. Order of Experiences, no Sign that diftinguifhes them 52, &c. Want of fenfible Diftinétnefs in it no certain Sign that Perfons are not converted 6a 63, 300 3oz P. PERSEVERANCE. in Chriflian Practice, in all true Saints 273, '--.°277, 279. All natural. Meni fail
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