if TABLE fail of z8o, 28x, 28.7 , 292 Pharaoh, his Behaviour like that of Hypocrites 29o, 291 Poverty of Spirit, the Nature of it 223, 224. Power of Godlinefs, wherein it appears 7, 8, 278 Pratiice, is that chiefly by which we must judge of others 84, 85 Practice Christian, the Nature of it 268 277, 303. A Sign of gra- cious Affetions 268, &c. Confiits not only in Negatives 275, 272. The Work a Chriftian is devoted to 272, 273. Saints perfevere in it 273 277, 279. Clofely conneaed with Grace 283-286. Found only in true Saints z87---291. The chief Sign of Grace to others 83 87, 29z 304. Arguments to prove it the chief Sign of Grace to others 29z 296. How it is to be taken as the chief Sign of Grace to others 297 3o4. How far it may be vifible to others 3o2 3o4, Can be no infallible Sign of Gracc to o- thers 304. A fure Evidence of Grace to Men's own Confciences 304, 305. In what Senfe it is fo 305 309, 326. The chief Evidence of Grace to the Confcience 309 3 3 z. Ex- ternal and internal 306 Grace made perfeft in it 318, 3 t 9, 328, 329. An Evidence of Grace chiefly infifted on in Scripture 3 t 9- 321. Spokenof as the greateft Evi- dence inScripture 3 2 i - - 324. The chief Evidence made Ufe of at the Day of Judgment 3 24 3 z6. The chiefSignofeach,particularGrace 327 ---33z.The belt Evidence of theDe- gree of Grace 332. How Chriftian Experiencedoes efpecially confift in it 33z-- -337. The greatConfequence of in-fiftìng much upon it as a Sign of Grace 341-343. See Works. Obedience. Praifing God with the Mouth be- ing much in it no Sign to diftinguifh Affetions 65, &c. Preachirg pathetical, profitable 27 Pride fpiritual, how hard to be mortified 20i zo4. The fame with a legal Spirit zo3. Commonly attended with a great Conceit of, and Pretenfions to Humility and Self- emptinefs 207, 218 2 2 2. How fecret and fubtil 207,223. How it may be difcover'd 207, 2zz. Makes Perfons apt to think highly of their Attainments in Religion 207-21o, 254. Many Hypocrites take it up in Exchange for Profanenefs and Senfuality 203, 7 Principles fpiritual andnatural,what intended thereby x00 Profeon of Chriflianity, what be- longs to it 298 300. ^,How far to be made Life of in our judging of othersGoodnefs 297, 298, 301, 3o2 ProfyOrs bright,often come to no- thing 8 Prom/es, the Manner of their com- ing to the Mind, not the Ground of true Faith its. `Abfolute, made to a particular Perfon not the Ground of the firft Ac`t of Faith its. How fpoken to particular Saints r t 8 Q UINTESSENCE of fpiritual Affections entirely diverfe from all that natural Men can conceive of 102, 103 R. RELATION ofExperiences, no certain Manifeftation of ano- ther's State 79, &c. 293 -_. 296, 304. IIow far requisite in order to others Charity 300 3o2 seligionfalfe, its bad Confequences 25, z6, 178 Revelations, fee Impulfes Reverence, fee Fear S. SANCTIFICATION progreflive, how a continued Work of Con- verfion 229, 23o Satisfying Nature of fpiritual En- joyments explain'd 263 Scripture, don't reveal toparticular Perfons their good Eftate, except by Confequence 76, 1,19, 16o. A con - fufed Notion about its fpiritual Mean- ing
RkJQdWJsaXNoZXIy OTcyMjk=