of the CONTENTS. ing confuted 169, 170. How flrifl- ly to be regarded as our Rule with. Refpect to Signs of Grace 321, 341, 342. See Word of God. Seal of the Spirit, what it is 125, 126. See Witnefs. Secret Religion, the Delight of all true Saints 258 261 Seekingand ftriving after Chrift and Grace abates in Hypocrites after fiap- pofed Converfion, but increafes after true Converfion 265 267 Self-denial, wherein it confifts 202, 203. Sincere Godlinefs very much confifis in it 282 Self-Examination, not the chief Meanc of Affurance 90, 91 Self-Love, not the Foundation of all other Love 134, 135 Not the firfl Ground of gracious Affections 134 -146. The Way in which it may be the Ground of a Sort of Love to God .1 34 7 3 5, 137 -i4o. How it may have a Hand in true Love to God 140, 142. How it may have a hand in the Joy of true Saints 143, 144 Senfe a, new fpiritnal one, in the regenerate 99, Too, 162. The Beau- ty of Holinefs its immediate Object 152, 153 Senfe of Heart, how it differs from fpeculative Knowledge 163, 164 Shibboleth, what is the true one to diflinguifh Saints from Hypocrites Signs of Grace, what is and4what is not to be expected from them 88, &c. None will fatisfy Saints that are low in Grace, and in ill Frames 77 79, 89 91 Sin,, its infinite Evil . 2J 3. Sorrow for Sin, attends the Com- forts of true Saints 250 -252 When true is chiefly for Men's own Sins 254 Spirit andTemper Perfons are of, we Mould judge more by it of the State Perfons are in than by Illuminations and Difcoveries 241 Spirit of Bondage and 4doption, what they are 78, 132. How they can out one another 78, 79, 132, ? 33 Spirit of God, how it influences the Minds of natural Men 95 97,' loo, tot, 168. Is the Sum of the InheritanceChrifl has purchafed 13o,, 131 Spiritual, what the ordinaryMean- ing of the Epithet in Scripture 9z,&c. How the Saints and their peculiar Qualities are fo called 92-98 Spiritual Meaning, fee Scripture Spiritual, fupernatural and divine Influences dittinguifh gracious Affec- tions 92, &C. Spiritual Pride, fee Pride sopernata<ral, how gracious Quali- ties are fo 99 Symmetry and Proportion in graci- ous Affections 249, &c. T. TALK, much and earned, ro Sign to diflinguifh Affections 38, &c. Of Experiences, there is an Excefs in it 39, 4o, 343. Of Hy- pocrites, why fo much about them - felves and their own Experiences 145, 146 Tafie of the Mind, fpiritual, its im- mediate Object is the Beauty of Ho- linefs 152, 153. Of Actions 172- 176. Natural, what it is 173, 174 Tatting the Love of Chrifl, what is falfly fo called 105, 117, 123, 176 Temper naturcl, the Effect of Grace with; Refpect to it, and what Allowances mutt be made for it 228, 241, 242, 332 Tendernefs of Heart, how much true Religion cónfifls in it 23, 24. How a Sign of gracious Affection 242,&c. Terrors, not the fame with, Con- ,vit7ions, of Confcience 56, 57. Great, no Sign of true Comfort following 56 58 Texts of Scripture coming fuddenly and remarkably to. the Mind, no Sign to diftinguifh Affections 44, &c. This no fpiritual Effect '1 1.2,.113, Affec- tions' founded on this "Effect not gra- cious 113-115, 160, Affections founded
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