founded on this Way of the coming of Texts not properly excited by the Word of God 119, z zo. High Af- fections fometime arifing hence 113, 114. The Manner in which many are deluded by this r z 5,- --119, 16o. This is no immediate Teftimony from God, ibid. Travailing for Souls, when to be fufpected 253. In true Saints ischief- ly in fecret Places 259 Trials, what theyare 274. Why the Difficulties of Religion are fo called 1, 312--315. Profeffors in general meet with them 274, 312- 314. The main Proof of the State of Profeffors 3 2, 318 Trufing God in the dark 74, &c. In Chrift for Salvation, the true No- tion of it 329, 330 U. UNDERSTANDING fpiritual, There is fuch a Thing 162. Wherein it confifts 162 -- -166. Dif- ference between it and common Illu- mination 167-169. Don't confift in a Revelation of new Propofitions 169. Don't confift in opening the myftical Meaning of the Parables and Allegories of Scripture 169, t70. Don't confift in immediate Revelati- on of Duties required 170, 171. The Foundation of all gracious Af- fections and Exercifes of Mind 74- 76. 158 -- -182. The various Coun- terfeits of it 176, 177. How it dif- fers from fpeculative Knowledge 163,- 164. Caufes a Perfon to think he knows but little 71, 211, 212, 217, zz8. The Importance and Extent of it 165, 166. Of the Scripture,its Nature 171, 172 Union vital, betweenChrift and Be- lievers, its Nature 95 97 W. WITNEWITNESS of the Spirit that 'we SS the Children of God, falfly fuppofed to be of the Nature of a Revelation 7z, 73,1zo---134. What it is, ibid. Vain Affections from a falle Notion of it 122, 133. What is faid of it Rom. 8. 16. explain'd 13 ---133. Efpecially given in fpiritual Practice 336, 337 Witnef immediate of God's Love to a particular Perfon,not the Ground of firft Faith 115, 116 Witneffes of the Truth of the Go- fpel, how the Saints arc fu 194., 195 Wordof God, added to by thofe that follow Impulfes, though witijl Texts of Scripture 119, 120, 172. See Scripture Works. See Practice. What Im- provement of them is inconfiftent withGrace,andwhat is not 337-341 Worfhip. See Duties Z. ZEAL, Chriftian, the Nature of it 238. Chiefly againft Men's own Sins 238, 254, 255. Faife,not againft Sin in general 255 The Bookfellers ADVERTISEMENT. rrHERE being near Thirteen Hundred Books fubfcribed for, and more Sub cri ,Î - 1' tions Pent in than Books Printed ; It feems needful that Thofe who fend in firft for their Books lhould have them.
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