What are no Signs PART II, : : ' 9i ; a§ te r:7 `YO9W4 ,; rri¢ s¢@s ?94 Y ';t ry4 ??i rWg z$3 4h <. L. {a' dA {h Ck' {h {\ {' 4. d} lh \ fA iT {T` =Yt {S ti} {S' s t'; o :I.? k< '6. 4'6 PART IL àó°óóàp pàóàóàà °pv°ó°daàpv°ààógàóàv GD D D°Gb UD Gb° CD GD Gb UD UD CD Gb G@' CD GD CD GD UD GD UD D Spewing what are no certain Signs that re- ligious fdfetions are truly gracious, or that they are not. tvà àr §à F any one, on the Reading of what has been juft a av 7:0 `g now Paid, is ready to acquit himfelf, and fay, " I po s * o$ ': am not one of thofe who have no religious Af- GÓ j à " feaions ; I am often greatly moved with the D o " Confideration of the great Things of Religi- 1 t `a àD " on ; " Let him not content himfelf with this 4P§40.10102 that he has religious Affeaions. For (as was ob- ferved before ) as we ought not to reject and condemn all Affections, as tho' true Religion did not at all confift in Affethon ; fo on the o- ther Hand, we ought not to approve of all, as tho' every one that was religioufly affected, had true Grace, and was therein the Subject of the laving Influences of the Spirit of God : and that therefore, the right Way is to diftinguifh among religious Affections, between one fort and another. Therefore let us now endeavour to do this : And in order to it, I would do two Things. I. I would mention fome Things, which are no Signs one Way or the other, either that Affections are fuch as true Religion confifts in,- or that they are otherwife ; that we may be guarded againft i udging of Affections by falle Signs. II. I would obferve'tome Things, wherein thofe Affections which are fpiritual and gracious, differ from thofe which are not fo, and may be diftinguifhed and known. FIRST,
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