496 Io Poean, or, Secondly,for the parties here citedand called in theirorder,firft Death, and thed the Grave : Death goes before the Grave,,becaufemen die before they are buried; and the Graved, properly no Grave, till it bepoffe«ed by a dead body, before it is but a hole or pit ; o Death, In Hebrew Maveth, fromMuth, whence ?flatus in, Latin isderived ;andmute inBnglilh,becaufc Deathbereaveth us of fpeech ; and for a. like reafon theGrave is termed, Domresfilentii,a haute offzlence. In Greek, 9ueoi,, either quail 7iSra7 )-, from namo or quaffs c & arm fuppie¢o eseeee, either from a word fignifying to ftretch,bccaufe death ftretcheth out the body; or fromwords fignifying to tendupwards, becaufeby deaththe foul is carried upwards, returning to God that gave it. In Latine Mors either quaff-to .'ourfatal portion,or as Saint . to/lin will llave it d morfu, becaufe the bitingof the Serpent caufed ir. The letter or word, is but like the barkór rind,the fence isthe juyce;yet hereWe may fuck fome fweetnefs fromthe bark or rind t From the HebrewMuth, we learn that our tongues moil be botts4 td their good behaviour concerning the dead, we muff not make them our or_ , dinarytable talk,or break jefts upon them; much Eelsvent our fpleeu;or wreak our niäficc ontherri, wemuff never fpeak of thembut in à ferions and regardful manner, Naeia m. trot daihartuis nil nifi bene; From the Greek 9eeea,das it is derived from0000úa. muiando o l $. mortem eo' ten-barn in e sí' iràtVsn; ewe muff learn'tp-exténd our hands to thepoor, cfpecially near, peccati death, which f Pc`fc etli out our bodies, and to fend our thoughts HS. a'm,, to the Herr homt [n- oratur, nemet th'itigsthat are h f hither ifwe diewell the Angels (hall immediately carry our lne, fi: it.... fouls. From theLk /I-mars fo termedquail yes t;; oi- ktcyi a eoetQo divida,we are to learn Osj>o oproa to-be contented with'ábtr lot and bear it patiently ; confideringfirft, that we brought did itopon:our felve;i1 isecondly, that-wegain this fingütarbenefit by it, thatourmifery íhallnot be immortal. ilmb. in Luke. ODeath! to which Death fpeaketh the Apoffle ? for the Scripture makethmen - or,trip/«.fl tion of the firl'e and fecond death, and Saint Ambraitallo of a third. Thefielt Death a. naer,e de :with him is the death ofnature, of which it is raid, they (hall feck.death and not_ tea du,tur2uo- it t The fecond of fin, ofwhich it is faid, the foul that ffinned: £hall die the Tent merlon; er nveniunt lie , death : The third,of grace,which lets á period not to nature but to fin,'TbeDeath tunda cu/p,e,dt [here meant,is the fiat death,or the Deathofnature,which the Philofophers diverfly na dicitur sui. kdefignaccooding to their divers opinions-of/die foul.;:tri.fPoxémis who held the fout a 9u4 peteat Itobean harmony, confequently definedDeath to be a difco rd. Galen who held ;norietur, ter- y' 4 y to grad: in thefoul to be Crafis, or a temper; Death to be a diftemper. Zeno, who held the na ,p natura foul to be a fire ; Death to bean extinddfion. Thole Philofophers whoheld the foul eibe ¿,,oa eoaa, that is,as rally interpreteth itconìinuámmentionem, Death to be a reflation. Thevulgar of the Heathen who held the foul to be a breath; Death to be an expiration. Laffly, the Platonick¿s who held the fout to be an immortal fpirit ; bcath.tqthe a.diflàlution, or reparation of the foul from the body , and this is lien e(s. 70. hil meliwt a. rna /ex feat Inane peed u.' nm intro jinn, ad vitam nobis ledit , coitus entutot. . dl gnidaac, ,av,.,Jl áturàl.. z Violent. cli tl atdràl, wfiPiielfr 'iclfthenatuiaiheâtisextingui flied orradicalmeifturecon- fehn defer our ldl 'il1 Scripture is compdred,and in fculpturerefemblcd to a burn- if e t the fir8`t Richkindled, the fame in this light,is.hatural heat; and the oyle féA ttañi'cal moiffure. Without flamethere is no light, without oyle Eat 1.fhti in h nti initiée ; in like manner, if either natural heat or radical moiffure fafl,`llfe cannot lift. rr,4.:Niolent, ot heothe.foulisforcedunti,nelyoutofthebody; of'thisDeaththere faé fîft}ìänç fhapes; that no Painter could everyet draw them. We coupebut one ..S9-A04h the World, bib we go a thótifand out of it : as we fee in a Garden-pot,the. vifs iss poured in but àt one place, 'to wit the narrow mouth, but it runneth our; Ifioagvfes ,.ì. ,. e7ü '1G9tf e 'radgo7r : .b:)iYA1. t1'iono3a,.
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