A Table ofthe Contents. din,'ngkiry after a mans eftate before God, Colofï. 4.8. Hat a mans eftate beforeGod is pag, i Minifters are toenquire after the eflate oftheir people z Every man is either in an eftate ofgrace orfin 6 This efface may be known. S Why every man ought toenquire afterhis own eftate ro Means whereby a man may come to know what eftate he is in- 12 Impediments which hinder this knowledge. 13 Motives tobediligent in this enquiry. 14 2.. AT'reatife ofConfcience, ROM, 2. I S. WHatConfcience is. pag. 15 I. Propofition.. There is in every man a Confcience. 16 Why the Lorddid plant aConfcience in everyman, 19 Il. Propofition. The light that Confcienceadsby f 1.OfGodslaw; . 3o is knowledge. 1 z. Ofour felves. J The great necef city of knowledge. 22 Ill. Propo(ìtion. Theoffice ofConfcience isto bear witneflè, accufing or exculing. 34 r. Supreme. z5 I. Foote propertiesof this It z. lmpartiall. ibid witnef e-bearing. is 3. Faithfuil. 26 4. Privie. ibid z. Theparts ofthis wirneffe-bearing : I. Its tingle I. What we havedone. 27 wirncífing z. What is t e bent ofour hearts, ibid II. Its judicial ]'bearing witneffe. I. About things tobe done or omitted : Where are conlidcred, I. Its Office,{ I' Tojugde. 33 2To counfcl ;bid r. Illightned. 36 z. Erroneous. 38 2. Its Adjunfis: J 3. Doubting. 41 It is either \ q.. Scrupulous. 4 z 5. Faithfu 46 ll, 6. Unfaithful!. 4 About things already doneor omitted: and here alfo 30 It
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