the grtiffe fl Self murfler. .Thirdly,t:hy will for hereafter is no will, be– ·caufe thou fhalt miffe thofe fuppofitions that. thou willeft ~pon. · -Firfi, thou frippofeft thou fhalt have fewer temptarions hereafter. 0 ~hen thefe troubles are over,and thefe tetuplaoons areover,I wili. nay, but Q,hlan, when thefe .are all over, neV: · ones will come. And ifthe temptations for the– prefept be ahindrance, fome temptationor o– ~her as bad thou' fbalt meet with, that {Qall hinder thee hereafter much mpre ~ and therefore this f~ppofition is falfe\, . · Secondly, thou fuppofeft thou fhalt be fic~er hereafEer; but, qui nen eff hodie eras minus ll'tus erit, if thou be~!l: not fit n~w ; muc::h leffe wtlt thou be afterwards ; thou lt be unfitter· and unfitter, like tneat , the longer it is kept, 1 theunfitter ,tisoto be eaten, and therefore this fuppofition is falfe too. ,· Fourthly, thy will for hereafter isno will,but amockery., Antigon,~s,a l'orr(Jb,, AntigonUJ, I Will !J'lle, this is not good in mens Laws,much– leffe in Gods. I;Jaho,I will give; this is nogifr, ,faies the Law. So r~jipifcam, I will repent; th!s 1s nQ repentance, faies God. Thus you fee thts ObjeCtion is nothing,never a.ell m·e ofthy pur– pofes,thy purpofes 'Q.re willings' for hereafter, and th~are no wils at all. r , '' \ . , The fifth ObjeSi~n. ,_ - SOhje£t. . ThoH en4eAvoureft ~tndj l~tboureft toforve God,'llnfwentl ' . ~end to be{A 'lit d. . • ' . . I ' · I a~wcr thee,Alas; Is thit to IAi~Nrfor gract. / .. . . - ' ' #111d , I ! ' ' I \
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