the grofefl Self-murder. lying? &c. your ownTeeth and Lip1 fhall judge you , &c. -If you do not root out thefe -fins, its without doubt becaufe ye -will not. The Lord bath made all the outward man at thecommand ofthewill;,and therefore if the out– ward man be out of order, tis becaufe ye will i\ ~ ,.. , C' .... 1 .. • ,., ' n ' fLno'~~ VP i\e')lt!TtXI ot<l' Ts.Aa.J'TOP i)C.W le~li, t:1 tiVa.f'tX.' 71'0,.. ~Q"a.&fayes Chry{oft. Let no man fay I have but one Talent, and I have no power to be good ;a , Tale11t bathpower to go for aT alent, and 12.d. · for a{billing , and if it do not, tis becaufe-ye . will not. Haft thou not power over thine, own ~utward members vouchfafed thee of God ?the Lord in mercy lets thy will have a defpotical power over thy members, as the Moralifis call it, and why canft thou not bridle them? as Chrift fa id. to the Officer that fmote him , If I , , have[pok.fnwell, why fmiteft thou me. John 18. 2 3. Couldf.l: thou not have held in thy fingers ? thou art inexcufable then for all thy profane ·A , • - -'11f10Y JUt fins. . ,. ipjius eft Secondly, Thou haft naturAl affetlzons znthee,objellum and by them thoumayfl: dlJ more good than thoumotivum;at doft, and fhun more e~il than thou doft. Thus ~morDei all civil Profeffors are left inexcufable : Canfl: 7fi~s eft b · thou not get more.ffrifhuJTe~of walkjng,though j:nu"; t~r: not for love unto God , yet for love unto thy minativunt felf? be more .frequent in .good duties for tefCaf hope of Heaven , and for fear of Hell; that's~h;rc;. ie better than nothing ; better do them fo than~.. rtDter- . I ... eumo not at all. What cannot a man do for felfe- .love and for fear? · there is never a duty of .Religion, but a man may every _day do for 1-pve unto himfelf an~ for fear~ God bath ~ kft
RkJQdWJsaXNoZXIy OTcyMjk=