

'
.
·.·
· WlLFU·OLL
'MP E .N IT ENC Y
THE C·ROS _SE ST
SELF-MURDER.
-------------~--- ----------·----~-
Ezek.
18. 31, 32.
·
For
why
w#l
1e!Jie,
0
ye
houfo of
Jfr
~el?
'
T.
·He
wicks
a
in thi$ Chapter
difpute
againfr
~ -
.
'
God;
the
Father
bath eaten
four Grapes,-Jhe
1••1-
and the Childrens teeth are Jet on edge.C>ur
t~: ~ext
Fathers have
(inn~
d.,
and we are
pu.nifhed
;
a com-
mon cavil in every natural mans heart, when its
7 ......
urged-:
.Adam
.fell",
and his poor
pofterity
.fmart
"
·
for .
it ,
if
.God will ·
needs
damn
us
he
may ,
· .
0
r
we have no power for to
help
it;·
for who
hath
·· ·
JJ
refifted his will?
this ' is mans
Syllogifm.
God
Gods calm
who might fend man to hell tor anfwer
anfwers
anf~er
10
· 1
·
'
thetr fro..
ea
ml
Y·
ward c:a-
I.
By
adjurdtion,
as
,J
·t
ivt.,
faith the Lord,yevils
in par'
fhall not have occafion to ufe this proverb any
ticulars,
n1ore a_s
Ifraet:
v.
3. ·
,
~ ~
2.
By
an
affertion,
the
foul
that
jinneth,
it
fludl
dye,
v.
4·
no.foul iball .dye but
only
rh~
.fame that
doth
fin.
, 3. By
explication of himfelf;
if
a man do
that
wbtch 'is
right he foalllive,
verfe. .),
6.
if
he have
· bee'n neyerfo
wicked;yet
ifhetttHrnetlhg fbalt
not
d-ve '
v.
21. '
.
.
.
r~
_: .:· .
~
'
'
f
~
..
..
..
,o ,
• •
•
' ,
.
4-·
By
;
-'