35 / 152
T
be gro.IJ
efts
elf
murder.
I.
What is the caufe
ye
live in your fins, and
· die and perifh in your fins
t
is
it
bec1ufe I am
not me.rc·iful
!
you
know
I
am gracious, and
fu~l
ofmercy,and
ready
to forgive;
whythen,whywill ·
ye
die
0
h~ufe
ofl[rael
?
2.
Is
.it becaufe
I
am fwift t.o
revenge
?
you
l[rade!~
.
d ·
·
.
per
ltlon
'
know
I
am
flow to anger,
an gtve
you
a
warnt-ng
not from
.before
I
co1J[ume
you;wh;
then will
ye
die
0
houje
GQd.
_oflfrael
?
· ·
·
,
3.
Js
it
becaufe
I
will
defiroy
you
for
A
h~~,
.
or
ManttfJes,
or
Zedekjahs,
or
Adams.
fin
?
n,
.r.
.
k
h
·r
' h (.'
lk
. h F .
~IIJl
canll
you
now,
t
~t
t
t
~
,-,on_wa .
not
tn
t
.e a-
peccatttm
·thers fin ,
I
ufe to recetve htm, you can bear me
{111
dt:pea-
witnefs.
I
call
you to
a new Coven11.nt,
why
thenderet.
,
~'ill
ye
die
0
houfe
of
Jj
rael
?
4 · Is
it beca.ufe ye have no
Saviour?you
know
Rev.I~.s~
that the
Lamb
~(God; Chr~ft
{efru,
~as
flain for
John
3.16
jou from the heginning ofthe World,that
you
may
·
befaved
up~n
faith.
5.
Is
it becaufe
yotl
have
no power
?
ye know
I offer you
grace
and
power
,and
ye
will not
have·
it;
why then
YtJi/l
ye
die
?
e:,+-c.
·
6,.
Some
Authors
allege
five
why,s
more,
why will
ye,&c.
Is
it
for this caufe,or that
caufe,
·
or that?· or what caufe is it
r
no caufe
on
Gods
,..
fide,
no,
ye may
thank.,your own
wills
if
you
pe-
,
rifh; this, this onely
accufeth
you,
you
will not
JJ
ummt
·
be
ruled:
you are
cllrelej[e
of
God, Chrift, grace,ws
Mcuf•t·
and you
will be
fo;
ye..
are vain and carnal,
andrefpicere_
obfl:inate, and ye
"Will he fo
; .
woe unto thee
0
non
~v~tltll
..
Jerufalem,
Wilt
thou.
not be made
clean?whenjhall
it
once be?
J
er.
1
3.
1
3
.2
7
.he does not fay woe unto
thee Jerufalem,
c1inft
thou
not
be
m~edl
cleAn
?
but
,•
I
I
I