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T

be gro.IJ

efts

elf

murder.

I.

What is the caufe

ye

live in your fins, and

· die and perifh in your fins

t

is

it

bec1ufe I am

not me.rc·iful

!

you

know

I

am gracious, and

fu~l

ofmercy,and

ready

to forgive;

whythen,whywill ·

ye

die

0

h~ufe

ofl[rael

?

2.

Is

.it becaufe

I

am fwift t.o

revenge

?

you

l[rade!~

.

d ·

·

.

per

ltlon

'

know

I

am

flow to anger,

an gtve

you

a

warnt-ng

not from

.before

I

co1J[ume

you;wh;

then will

ye

die

0

houje

GQd.

_oflfrael

?

· ·

·

,

3.

Js

it

becaufe

I

will

defiroy

you

for

A

h~~,

.

or

ManttfJes,

or

Zedekjahs,

or

Adams.

fin

?

n,

.r.

.

k

h

·r

' h (.'

lk

. h F .

~IIJl

canll

you

now,

t

~t

t

t

~

,-,on_wa .

not

tn

t

.e a-

peccatttm

·thers fin ,

I

ufe to recetve htm, you can bear me

{111

dt:pea-

witnefs.

I

call

you to

a new Coven11.nt,

why

thenderet.

,

~'ill

ye

die

0

houfe

of

Jj

rael

?

4 · Is

it beca.ufe ye have no

Saviour?you

know

Rev.I~.s~

that the

Lamb

~(God; Chr~ft

{efru,

~as

flain for

John

3.16

jou from the heginning ofthe World,that

you

may

·

befaved

up~n

faith.

5.

Is

it becaufe

yotl

have

no power

?

ye know

I offer you

grace

and

power

,and

ye

will not

have·

it;

why then

YtJi/l

ye

die

?

e:,+-c.

·

6,.

Some

Authors

allege

five

why,s

more,

why will

ye,&c.

Is

it

for this caufe,or that

caufe,

·

or that?· or what caufe is it

r

no caufe

on

Gods

,..

fide,

no,

ye may

thank.,your own

wills

if

you

pe-

,

rifh; this, this onely

accufeth

you,

you

will not

JJ

ummt

·

be

ruled:

you are

cllrelej[e

of

God, Chrift, grace,ws

Mcuf•t·

and you

will be

fo;

ye..

are vain and carnal,

andrefpicere_

obfl:inate, and ye

"Will he fo

; .

woe unto thee

0

non

~v~tltll

..

Jerufalem,

Wilt

thou.

not be made

clean?whenjhall

it

once be?

J

er.

1

3.

1

3

.2

7

.he does not fay woe unto

thee Jerufalem,

c1inft

thou

not

be

m~edl

cleAn

?

but

,•

I

I

I