The Table. f oth full man turns his very abilities into cannot:, pi.29 He clot-IT voluntarily nail himfelf unto cannot:, ibid He putteth forth by halves that power which he hash, p.30 There is more in aWicked man then by reafon of fluggilbnes he putt eth forth. P.31 Six arguments to prove tins. Its a fgue it is in him ibid Becaufe when God cloth convert a finner,he dothnot pu: in i . Argot. neW powers and faculties into the foul, ibid. Becaufe he can Jhew as great power otherWife, P.3 2 z Becaufe he can fbew it too when he lift P -33 3 Becaufe the rod is able towhip it out o f him, ibid. 4 Becaufe he can do an hundred times more when he is ?leafed 5 P.34 Becaufe he will Jhew it in Hell,viz.That it was in him to do more then he did P-35 A wicked man will not fet himfelf to ufe all the means that he may, P.38 A wicked man may ufe the mean: that God hath appoint- ed as means p.40 Becaufe'ti: the very nature of means to come between ones can and his cannot ibid. Becaufe God doth not exhort manlike a company of flocks andftones,but as men that are edifiable by his word:, P41 Becaufe Cods anger is very reafonable, ibid Becaufe Gods offer of his kingdometo the wicked' isferious p.42 Becaufe Gods reproofes are very equal' P.43 5 His condemnation muff be wilfull, that will not ufe all the Concíufi. means P.44 Proved by three Arguments. God will not help that man by a miracle to go, that bath Legs to go,and will not ibid. Cod will not bate a farthing of the price he fets thee at, P-45 God 3 4 5 Conclufi. 3 Ground. Demonfl. 1. Argu. z 3 4 I Argu. 2
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