The Table. Thou def:reft to doit,but art not able, Vho can tel! bef what is in thee,God or thine own heart ? Belt the reafon of this miftak.e is, 1 . Thou haft putative or thinking defïres, thouthink"fl thou defrefl.2.Thou haft ignorant defres. 3. Thou haft wandering defres, and therefore thou art miflaken, P59 Thou refolveft andhaft goodpurpofes,but oh thou cote not perform them. p.61 Thefe purpofes thou fpeakefl of art only millings for the fu- ture. i. Becaufe its only to Jhuffle of the willing for the prefent. 2. This will for hereafter is no will, becaufe it goes without Gods. 3. It is no will, becaufe thou lisait mitre thofe fuppolitions that thou wille. l upon. p.62 Fir i, thou fuppofef thou lisalt have fewer temptations hereafter. 2. Thou fuppofeft thou/halt be fitter hereaf- ter. 3. Thy willfor hereafter is no will,but. a mockery, ibid: Thou laboureß- to fe rve God anodes be faved Is it this labour for grace and heaven, when thou laboureft fo ielely ? wherefore thy impenitencyis z> ilfull,thy dam - nation wiltall,and thy twine wilfull. p.62 Hence alto it f nilowes, i . That your deftrullion is from feife. 2. roar deflruilion is juil. 3. Your deflruçlion is inexrufable.4.rour deft ru/laon is unavoydable.5.3our deftru/lion is pittilefr. 6. Your deftrullian is grievers, P63 Application. Thou canft never be humbled unlefs thoubeleive this truth; a man is never humbled as long as he excufes himfelf. Now Fir.fl,thou excufefl thy felf for allTranfgreffionJ,be- fieles originall, ibid. Now thou excufeil thy felf from originali fin too ; Lord I would be withoutfan,but I cannot, p65 Nay,thon excuíeFl thy feife for every fin : thou taken all thy fins to be nothing but infirmities, p.66 Nay,thou commendeF't thy felf more then God, ibid. b Nay. 3 Objeïl. eflnfiìn. 4 ObjeEl. flnfir. 5 ObjeEl, eflnfw. vfe i. Of In(i:rn- Cìion. i Excufe. 2 Exciafe. 3 Excufe. 4 Excufe.
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