r 14g Of Originqll ffnne, i 2,5. Fifthly, be fore thou hate thine evil! .thoughts and be not difmayed, Pfal,1/9,113. Sixthly, underf +and it is' the Dive's doing to make thee faint in the way; for he is in a rage, Peeing his time is but fhort,Revel.ia,iz. Seventhly, know thou the Lords meaning 'herein, it is to let thee fee, thou hats not fo good a heart as thou did!} imagin, for the heart is defperately wicked, Ier.17,11. It is not,fafe to lay _all the blame on the Devil!, and falfely to accuf him, thóugh he doe falfely 110:e thee,Reve1. zz.io. though there were no Devill,the hW bad enough to be guilty of fuck haunting thoughts, Gen,6_5. C.I. 507. Is the Law of Clod fo perfect -, that it commands whatfeever can 14 laid to be good, and pleafing unto God; and,iit there ne room for Popifh fupererogatton er the Deftrine ofdiflin- geofhingof Evangelicall ceunfels from Precepts? A. Gods law is fo broad, that it containes all the latitude of good, and of its perfeoîion there is no end, Pfa1.i 19.96. It im- plies a contradiction, that +wee fl{ould performe obedience to God in a thing that he hath not commanded, Deut.i z,3 z. hee that (ayes he addes over and beyond the word of God, is a lyar, Prev. ;ó,6. and therefore there can be nò lupeterogation. Firf},' becarifethe word commands ev hat foever'is true; hone! },juft, pure, lovelyy,or good ; no good, beyond a whatfoever,Phil.4,8. Secondly, becaule it requires all the foule, and all the heart,ánd all the mind, and all the f rength, what can be beyond all,Luke 10,17. Thiedly,becaufe no man is able to doe as much as the Law does command ; and therefore much leffe can any doe more, it makes the beg. Saint daily to cry out, Forgive ras our trefpaffes,Math.6,1 z. There's not one juft man upon earth but fats fhort of doing the good hee is commanded, Eoeief 7.20. Fourthly, fuppofe men fhould command any thing beyond, the Lord tells them flatly they evacuate bis Law, Matk.i 54i. f their heart and wit do devife any commandement, it is againfl the Commandement of God ,Nuerb.t 5.3p..yea, though it bee never fo hishly efleemed in the judgement of man, Luke rá. 15. I08. But p4rtieuher circomeffancss are rsot in the ?Cord, t Here,
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