;/ 'of R -E L I G I 0 N. ,~- . R:eligiori, that in no other ·way it ,doth ~~ .-require Acceptarice, but with th€ fur• -, . theft Coi1viction of Evidence. I • ~- If. ·BECAUSE the exprefs 'Defign and · Tenden~y of thi~ · b~effed Revelation, isno lefs to fo~tnd fucli a rational Aiforance ~ in the Judgtnent, of its Truth, than td · ingage · the . Will aqd Confent for etn.:. • · bracing thereof; and tho' fuqh great J)e– monfirations for this End can only, in fuo genere, have a convincing Influence to rerfuade the Underftanding, yet are. ' they of fuch Weight here, as next to the ~ Defnonfiration of the Spirit of GOD, , they are the greateft Means to bring \up Mens J\flent to a full and quieting Reil on that Security to :vvhich theymuft t~uft the.mfelves forever, and to let thetn f<e, that this even here by the Way, is af.. · ·· furedly full, though not yet their EqjoyInent .. ~ / , . ~ · _ III. ~ECAusE this Faith of 4ffent, ib.ould be ·firft: followed in -the Order of N4ture, as being the very firit Principle " ·of Converfion, 'to know and be fure, ' that GOD hath fent his Son into th~ World to fa~e Sinners; wherei11 as the ~ Holy Ghofi is not the Objec.live, .but the efficient Caufe of our Faith~ fo is not the , · A ·3 internal
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